The Monastery of St. / Hatre ()

SAINT HATRE ( HADRA) WAS THE SON of parents who lived as a in a cave near the city. His reputation as a healer of mental and physical illness grew quickly and he was of Aswan under (385-412).

Where St. Hatre’s cave was situated is not clear. The monastery that bears his name (called St. by later travelers) was built on the west bank of the at Aswan. It might already have existed in the , and it was deserted in the thirteenth century. The layout of the monastery consists of two levels connected by a staircase. The two areas follow the natural terraces of the site, dividing the monastery into a public part and a private part. An enclosure wall with towers once surrounded the whole complex and each section had its own entrance. The lower terrace includes the with a and guest houses while the upper terrace was reserved for the monks. A huge keep (eleventh to twelfth century), which contained permanent living quarters, a refectory, and a kitchen, dominates this area, supplemented by utility and workrooms, a bakery, an oil press, and kilns.

The church was built in the , following a domed oblong plan: the nave consists of two domed sections. Side aisles were elongated to flank the sanctuary where a khurus and a rectangular room make up a trefoil. In the altar room, the semi-dome contains remains of paintings showing an enthroned Christ in , carried by two angels. To the right is a standing person with a rectangular , a type seldom used in Christian in Egypt. As a rule, saints and biblical persons have a nimbus.

A rectangular nimbus might have been used when the person depicted was still alive when the painting was made. Below, on the upper part of the walls, fragments of a frieze of the are still visible. and Child are painted between angels in the niche in the west wall. Traditionally, the murals are dated to the eleventh to the twelfth century. However, at the beginning of the twentieth century, the painted program was better preserved and scholars visiting the monastery observed two layers of painting in the church. The murals have not been studied properly so far.

At the western end of the church is an entrance to a cave in the rock (most probably created by quarry activities) that served as an anchorite’s cell. It belongs to an earlier period and still has paintings dating to the sixth to the . The walls were decorated with a row of saints while the ceiling has a geometrical pattern, filled with of saints. It is possible that this cave is the former cell of St. Hatre.

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