Violent

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’)

ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’) A very common name in later Jewish times, corresponding to Hananiah or Hanani of the OT. We find it occurring frequently in the post-exilic writings and particularly in the Apocrypha. In the history of the Apostolic Church, we meet with three persons bearing this name. An early …

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”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6 ST. SHENOUTE (flORUIT ~A.D. 385–465) is the major Coptic writer of the late fourth and fifth centuries. The idea of producing texts in Coptic was not his invention, but he brought the language to a peak of …

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The Relationship of St. Shenoute of Atripe with His Contemporary Patriarchs of Alexandria

The Relationship of St. Shenoute of Atripe with His Contemporary Patriarchs of Alexandria WHEN WE SPEAK about the relationship of St. Shenoute with the Alexandrian patriarchs, we speak indeed about a traditional relationship between Coptic monasticism and the official church of Egypt. The basis of this relationship was already established at the dawn of Coptic …

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Christianity in Asyut in Modern History

Christianity in Asyut in Modern History A Historical Introduction By the second half of the eighteenth century, Asyut had taken Girga’s place as the capital of Upper Egypt. With Muhammad ‘Ali’s interest in admin­istratively organizing Egypt’s governorates, the construction of the gover­norate building in Asyut began in 1811. In 1822, Asyut’s population was around seventeen …

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Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century

Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century to Its Jar Tomb in the Upper Egyptian Town of Nag’ Hammadi Introduction The aim of this study is to try to interpret the fate of Gnosticism in Egypt through a simple investigation of places where texts were found and the historical …

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Copts In The Diaspora

COPTS IN THE DIASPORA The largest communities of Coptic emigrants are in the United Stated, Canada, and Australia. Statistics concerning their population are unavailable. However, according to unofficial sources, they number between 400,000 and 1,000,000. A considerable number of the Copts left Egypt for the West because of discrimination; others left because of the nationalization …

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