sacrifice

Akedah

Akedah n. Hebrew (ah-kay-DAH) Literally, “binding.” Specifically, the incident in Genesis when God tells Abraham to bind (tie up) his son Isaac and prepare to sacrifice the boy. At the last moment, God stops Abraham from going through with the deed. Explanations of the Akedah include that God was testing Abraham’s obedience; that it shows …

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ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ALTAR

ALTAR In the NT, as in the LXX, the usual term for ‘altar’ is θυσιαστήριον—a word otherwise confined to Philo, Josephus, and ecclesiastical writers—while βωμός, as contrasted with a Jewish place of sacrifice, is a heathen altar. The most striking example of the antithesis is found in 1 Mac 1:54–59. Antiochus Epiphanes erected a small …

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ACCEPTANCE

ACCEPTANCE The noun itself is not found in the AV of the NT, though we come very near it in ‘acceptation’ (ἀποδοχή), 1 Ti 1:15; 4:9. Instances of the verb and adjective are frequent, and are mostly equivalents of δέχομαι and its derivatives, as the following list shows: δέχομαι, 2 Co 6:1; 8:17; 11:4; δεκτός, …

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ABEL

ABEL Abel (Ἄβελ) has the first place in the roll of ‘the elders’ (οἱ πρεσβύτεροι, He 11:2), or men of past generations, who by their faith pleased God and had witness borne to them. It Is recorded of him that he offered unto God a more excellent Sacrifice (πλείονα θυσίαν) than his older brother (He …

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AARON

AARON By name Aaron is mentioned in the NT only by St. Luke (Lk 1:5, Ac 7:40) and by the writer of the Epistle to the Hebrews (5:4; 7:11; 9:4), and in his personal history very little interest is taken. Officially, he was represented to be the first of a long line of high priests, …

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