Rome

THE LORD OF GLORY

THE LORD OF GLORY IN the first century it was the custom in letter writing to begin with some pious expression. ‘Gaius to Amplias, greeting. May the gods preserve you’ is the usual kind of thing. This was just as much a part of a first-century letter as our ‘Dear So-and-so’ at the beginning, and …

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ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

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ANDRONICUS (Ἀνδρόνικος, a Greek name)

ANDRONICUS (Ἀνδρόνικος, a Greek name) Saluted by St. Paul in Ro 16:7, his name being coupled with that of Junias or Junia.* (1) The pair are described as ‘my kinsmen’ (τοὺς συγγενεῖς μου), by which may be meant fellow-Jews (Ro 9:5), possibly members of the same tribe, almost certainly not relatives. This last interpretation has …

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ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’)

ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’) A very common name in later Jewish times, corresponding to Hananiah or Hanani of the OT. We find it occurring frequently in the post-exilic writings and particularly in the Apocrypha. In the history of the Apostolic Church, we meet with three persons bearing this name. An early …

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ALEXANDRIA (Ἀλεξάνδρια)

ALEXANDRIA (Ἀλεξάνδρια) The city of Alexandria almost realized Alexander the Great’s dream of ‘a city surpassing anything previously existing’ (Plutarch, Alex. xxvi.). Planned by Dinocrates under the king’s supervision, and built on a neck of land two miles wide interposed between the Mediterranean Sea and Lake Mareotis (Mariut), about 14 miles from the Canopic mouth …

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ALEXANDER (Ἀλέξανδρος, ‘helper of men’)

ALEXANDER (Ἀλέξανδρος, ‘helper of men’) This name is found in the NT in five different connexions, and possibly designates as many different individuals. The son of Simon of Cyrene, who bore the cross to Calvary (Mk 15:21), and the brother of Rufus. In all probability Alexander and his brother were well-known and honoured men in …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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ABRAHAM (Ἀβραάμ)

ABRAHAM (Ἀβραάμ) Addressing a Jewish crowd in the precincts of the Temple, St. Peter emphasizes the connexion between the Hebrew and the Christian religion by proclaiming that ‘the God of Abraham … hath glorified his servant (παῖδα; cf. RVm) Jesus’ (Ac 3:13). This Divine title, which is similarly used in St. Stephen’s speech (7:32), was …

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