Roman

ANSWER

ANSWER Passing over the very large number of occurrences of this word in the common sense of ‘reply’ (ἀποκρίνομαι, ἀπόκρισις), there are one or two interesting usages to note before we come to the most theologically significant use of the term. Thus in Tit 2:9 slaves are enjoined not to ‘answer again’ (AV; RV ‘gainsay,’ …

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ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’)

ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’) A very common name in later Jewish times, corresponding to Hananiah or Hanani of the OT. We find it occurring frequently in the post-exilic writings and particularly in the Apocrypha. In the history of the Apostolic Church, we meet with three persons bearing this name. An early …

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AMEN

AMEN The lack of a common language has always been a barrier to the mutual knowledge and intercourse of the great nations of mankind, all the more that the days when the educated men of all European nations were wont to converse in Latin have long since passed away. To a certain extent the gulf …

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ALEXANDRIANS

ALEXANDRIANS Among the active opponents of St. Stephen were ‘certain of them that were of the synagogue called the synagogue … of the Alexandrians’ (Ἀλεξανδρέων, Ac 6:9). Grammatically the sentence is not in good form, and admits of a variety of interpretations. Some exegetes (Calvin, Bengel, O. Holtzmann, Rendall) assume that the Libertines, Cyrenians, Alexandrians, …

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ALEXANDRIA (Ἀλεξάνδρια)

ALEXANDRIA (Ἀλεξάνδρια) The city of Alexandria almost realized Alexander the Great’s dream of ‘a city surpassing anything previously existing’ (Plutarch, Alex. xxvi.). Planned by Dinocrates under the king’s supervision, and built on a neck of land two miles wide interposed between the Mediterranean Sea and Lake Mareotis (Mariut), about 14 miles from the Canopic mouth …

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