Recognized

The names of Jesus

The names of Jesus But He was more than a man. Consider of the implications of the titles Paul uses of Him. He uses ‘Christ’ often; to all intents and purposes it is for him a proper name (just as it is for us). Probably this is because his letters are written to Gentiles for …

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ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ALMS

ALMS The duty of kindliness to and provision for the poor is constantly taught in the OT; in the later Jewish literature, and especially in Sirach and Tobit, it is even more emphatically asserted. It is clear that our Lord and the Apostolic Church taught this as a religious obligation with equal force. In the …

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ÆON (αἰών, αἰῶνες, ‘age,’ ‘ages’)

ÆON (αἰών, αἰῶνες, ‘age,’ ‘ages’) There is some uncertainty as to the derivation of the word αἰών. Some relate it with ἄημι, ‘to breathe,’ but modern opinion connects it with ἀεί, αἰεί (= αἰών), and finds as other derivatives the Latin œvum and the English ‘aye.’ In the LXX αἰών is used to translate עוֹלָם …

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ADORNING

ADORNING Simplicity of personal attire has been no infrequent accompaniment of moral and religious earnestness, even when not matter of prescription. Two passages of the NT (1 Ti 2:9, 10, 1 P 3:3, 4) warn Christian women against excessive display in dress, fashion of the hair (see the art. Hair), and use of ornaments, and …

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ABYSS

ABYSS This is the RV rendering of the word ἄβυσσος which occurs in Lk 8:31, Ro 10:7, Rev 9:1, 2, 11; 11:7; 17:8; 20:1, 3. In Lk. and Rom. AV translates ‘deep’; in Rev., ‘bottomless pit’—no distinction, however, being made between τὸ φρέαρ τῆς ἀβύσσου in 9:1, 2 (RV ‘the pit of the abyss’) and …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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ABADDON The word is found in the NT only in Rev 9:11. In the OT text ’ăbhaddôn occurs six times (only in the Wisdom literature), AV in each case rendering ‘destruction,’ while RV gives ‘Destruction’ in Job 28:22; 31:12, Ps 88:11, but ‘Abaddon’ in Job 26:6, Pr 15:11; 27:20, on the ground, as stated by …

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