Publications

Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would …

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Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite

Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite THIS CHAPTER WILL deal primarily with the survey of the published biblical manuscripts that came from the library of the Monastery of St. Shenoute. In addition to the history and the state of research on the subject, I will include brief comments on the extent …

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the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was …

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Snapshots on the Sculptural Heritage of the White Monastery at Sohag: The Wall Niches

Snapshots on the Sculptural Heritage of the White Monastery at Sohag: The Wall Niches THE SCULPTURAL REMAINS of both monastic churches in the Sohag region, the so-called Red and White Monasteries (Dayr al-Ahmar and Dayr al-Abyad)[1], is of great importance with regard to our absolutely insufficient knowledge of Coptic architectural sculpture in general.[2] It is …

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Bawit in the Twenty-first Century: Bibliography 1997-2014

Bawit in the Twenty-first Century: Bibliography 1997-2014 Since the rediscovery of the Bawit monastery in 1900, numerous investigations have covered diverse fields of research. Marie-Helene Rutschowscaya established a bibliography of the main titles, following the chronological order of publication: Rutschowscaya, M.-H. 1995. “Le monastere de Baouit. Etat des publica­tions.” In C. Fluck, L. Langener, S. …

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Funerary Aspects in the paintings from the Apollo Monastery at Bawit

Funerary Aspects in the paintings from the Apollo Monastery at Bawit Introduction Much has been written about the monastic settlement of Bawit and it seems a daring task to try and add something substantially new to this. First of all, we have limited access to the material on which we can base our conclusions. Only …

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Toward the Documentation of the Monastery of the Holy Virgin at al-Muharraq, Asyut

Toward the Documentation of the Monastery of the Holy Virgin at al-Muharraq, Asyut The site of Dayr al-Muharraq is located at the foot of the mountains of Qusqam (Coptic Syowt and present day al-Qusiya), GPS location Latitude 27.38491 Longitude 30.77989. Nothing is known for certain about the date of the foundation of this monastery (Coquin …

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Icon of the Virgin Mary and Child. Achmim area provenance. Photo­graph courtesy of Gawdat Gabra..

Toward an Understanding of the ‘Akhmim Style’ Icons and Ciboria: the Indigenous and the Foreign[1]

Toward an Understanding of the ‘Akhmim Style’ Icons and Ciboria: the Indigenous and the Foreign[1] THE LATE FOURTEENTH-century painting by Gherardo Starnina, La Tebaide in Galleria degli Uffizi in Florence, provides perhaps the last medieval visu­alized memory of the (ideal) Christian sacred landscape along the Nile in Upper Egypt, densely inhabited by hermits tending their …

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