Preserve

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6 ST. SHENOUTE (flORUIT ~A.D. 385–465) is the major Coptic writer of the late fourth and fifth centuries. The idea of producing texts in Coptic was not his invention, but he brought the language to a peak of …

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The Role of the Female Elder in Shenoute’s White Monastery

The Role of the Female Elder in Shenoute’s White Monastery[1] THE WHITE MONASTERY in the fourth and fifth centuries consisted of dif­ferent communities, or congregations. They were separated physically but united under one set of monastic rules and one main monastic leader, at least during the tenure of its third head, Shenoute. One of these …

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Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite

Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite THIS CHAPTER WILL deal primarily with the survey of the published biblical manuscripts that came from the library of the Monastery of St. Shenoute. In addition to the history and the state of research on the subject, I will include brief comments on the extent …

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the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was …

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The Monastery of Apollo at Bala’iza and Its Literary Texts

The Monastery of Apollo at Bala’iza and Its Literary Texts Dayr al-Bala’iza, situated at the edge of the desert on the west bank of the Nile some eighteen to nineteen kilometers south of Asyut, gained initial recognition among Coptic scholars through the large cache of manuscripts, both literary and documentary, discovered at the site during …

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The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: History and Heritage (Reflections of Its Monks)

The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: History and Heritage (Reflections of Its Monks) Introduction[1] The history of the Coptic Orthodox Church makes no mention of any information about the monastic community or the Holy Virgin Church in the Qusqam region until the fourteenth-century ad. The name Qusqam (al-Muharraq Monastery) is …

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Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century

Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century to Its Jar Tomb in the Upper Egyptian Town of Nag’ Hammadi Introduction The aim of this study is to try to interpret the fate of Gnosticism in Egypt through a simple investigation of places where texts were found and the historical …

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Al-Shaykh Sa’id Revisited: A Reassessment of the Spatial Layout of a Monastic Community

Al-Shaykh Sa’id Revisited: A Reassessment of the Spatial Layout of a Monastic Community Al-Shaykh Sa‘id (Middle Egypt) covers the southern part of the archaeo­logical concession area of the Dayr al-Barsha Project (Research Group Egyptology, KU Leuven),[1] directed by Harco Willems.[2] The site is named after the nearby tomb of a local saint. An ensemble of …

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