Prayer

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

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ANATHEMA

ANATHEMA The transliteration of a Gr. word which is used in the LXX to represent the Heb. ḥērem, ‘a person or thing devoted or set apart, under religious sanctions, for destruction’ (Lv 27:28, 29, Jos 6:17). It is capable of use in the good sense of an offering to God, but was gradually confined to …

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AMEN

AMEN The lack of a common language has always been a barrier to the mutual knowledge and intercourse of the great nations of mankind, all the more that the days when the educated men of all European nations were wont to converse in Latin have long since passed away. To a certain extent the gulf …

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ALTAR

ALTAR In the NT, as in the LXX, the usual term for ‘altar’ is θυσιαστήριον—a word otherwise confined to Philo, Josephus, and ecclesiastical writers—while βωμός, as contrasted with a Jewish place of sacrifice, is a heathen altar. The most striking example of the antithesis is found in 1 Mac 1:54–59. Antiochus Epiphanes erected a small …

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ALEXANDRIANS

ALEXANDRIANS Among the active opponents of St. Stephen were ‘certain of them that were of the synagogue called the synagogue … of the Alexandrians’ (Ἀλεξανδρέων, Ac 6:9). Grammatically the sentence is not in good form, and admits of a variety of interpretations. Some exegetes (Calvin, Bengel, O. Holtzmann, Rendall) assume that the Libertines, Cyrenians, Alexandrians, …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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ABBA

ABBA Abba is the emphatic form of the Aram. word for ‘father’ (see Dalman, Aram. Gram. p. 98, for אב and its various forms; also Maclean, in DCG, s.v.). It is found only in three passages in the NT, viz. Mk 14:36, Ro 8:15, Gal 4:6; in each case ὁ πατήρ is subjoined to Ἀββᾶ, …

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