Peter

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

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ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’)

ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’) A very common name in later Jewish times, corresponding to Hananiah or Hanani of the OT. We find it occurring frequently in the post-exilic writings and particularly in the Apocrypha. In the history of the Apostolic Church, we meet with three persons bearing this name. An early …

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AKELDAMA (Ἀκελδαμά TR)

AKELDAMA (Ἁκελδαμάχ WH, Ἀκελδαμά TR) Akeldama is said to be equivalent to χωρίον αἵματος in Ac 1:19, and to ἀγρὸς αἵματος in Mt 27:8: in that case the word represents Aram. הֲקֵל ךְּמָא and the final χ (which is retained also in the best Vulg. text, acheldemach) transliterates א (which is only rarely so found). …

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ADORNING

ADORNING Simplicity of personal attire has been no infrequent accompaniment of moral and religious earnestness, even when not matter of prescription. Two passages of the NT (1 Ti 2:9, 10, 1 P 3:3, 4) warn Christian women against excessive display in dress, fashion of the hair (see the art. Hair), and use of ornaments, and …

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ADOPTION

ADOPTION The term.—The custom of adopting children is explicitly alluded to by St. Paul alone of biblical writers; he uses the word ‘adoption’ (υἱοθεσία, Vulg. adoptio filiorum, Syr. usually sīmath benayā)) five times: Ro 8:15, 23; 9:4, Gal 4:5, Eph 1:5. This Greek word is not found in classical writers (though θετὸς υἱός is used …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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ABBA

ABBA Abba is the emphatic form of the Aram. word for ‘father’ (see Dalman, Aram. Gram. p. 98, for אב and its various forms; also Maclean, in DCG, s.v.). It is found only in three passages in the NT, viz. Mk 14:36, Ro 8:15, Gal 4:6; in each case ὁ πατήρ is subjoined to Ἀββᾶ, …

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