Patronage

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would …

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Coptic Art

COPTIC ART Coptic art is a distinctive art associated with Christianity in Egypt. It is the richest art of the Eastern Christian arts. It appeared in the third or fourth century and began to flourish in the fifth century. Coptic art can only be understood and appreciated in the light of Egypt’s economic and social …

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Copto-Arabic Literature

COPTO-ARABIC LITERATURE This entry consists of four parts. The first addresses the origins and development of the Arabic literature of the Copts. This is followed by introductions to three Copto-Arabic literary genres—hagiography, apocalyptic, and popular catechesis—for which texts are usually of anonymous authorship, and therefore unlikely to be otherwise addressed in a dictionary arranged largely …

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Awlad Al-‘Assal (13th C.)

AWLAD AL-‘ASSAL (13th c.) Family of scholars. The term Awlad al-‘Assal (“the children of al-‘Assal”) is conventionally used to refer to four brothers who played a major role in the revival of Coptic thought in the decades between 1230 and 1260. Their father, Fakhr al-Dawlah (“Pride of the State”) Abu al-Mufaddal al-As‘ad, was a wealthy …

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Dayr Anba Helias

DAYR ANBA HELIAS A twelfth-century Ethiopian monastery in Wadi al-Natrun. In all the documents that concern this monastery, it is linked with the presence of Ethiopian monks. It is not that no other Ethiopian monks lived in other places in Wadi al-Natrun, but this monastery appears to have been populated exclusively by Ethiopians. The presence …

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