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L* as a Secret Language: Social Functions of Early Coptic

L* as a Secret Language: Social Functions of Early Coptic Introduction The aim of the present chapter is to reconsider the use of Coptic as attested in the texts belonging to the Manichaean community in Kellis (Ismant al- Kharab, Dakhla Oasis). For this particular variety of Coptic, the siglum L* has been suggested by W-P. …

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Theology And Liturgy Bibliography

THEOLOGY AND LITURGY BIBLIOGRAPHY Abdallah, Alfonso. L’ordinamento Liturgico di Gabriele V-88 Patriarca Copto. Cairo: Ain Shams Press, 1962. ‘Abd al-Masih Salib al-Mas‘udi. Al-Khuulaji al-Muqaddas. Cairo: n.p., 1902. Alcock, Antony. The Life of Saint Samuel of Kalamun by Isaac the Presbyter. London: Aris & Philips, 1983. Allen, Pauline, and C. Datema. “Leontius presbyter of Constantinople.” Byzantina …

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Conversion To Islam

CONVERSION TO ISLAM After the Arab conquest of Egypt (640-642), the bulk of the Egyptians remained Christian in the first two centuries of Islamic rule. By the beginning of the third century of Arab occupation, however, the resistance of the Copts was broken and their economic status was dramatically weakened because of the financial burdens …

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Burial Rites

BURIAL RITES The Coptic Church inherited the ancient Egyptian mentality regarding burial rites and ceremonies for the dead, which played an important role in the life of the Coptic congregation. The time of dying is one of the common themes in Coptic hagiography. Epitaph inscriptions reflect the mentality of the Coptic Egyptian toward death. Even …

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