Observe

ALTAR

ALTAR In the NT, as in the LXX, the usual term for ‘altar’ is θυσιαστήριον—a word otherwise confined to Philo, Josephus, and ecclesiastical writers—while βωμός, as contrasted with a Jewish place of sacrifice, is a heathen altar. The most striking example of the antithesis is found in 1 Mac 1:54–59. Antiochus Epiphanes erected a small …

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Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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The Sabbath

The Sabbath The sanctity of the Sabbath was instituted at Creation. After His creative work of six days, God rested on the seventh day and hallowed it. By hallowing it, God set the seventh day apart. He consecrated it as holy. Proper observance of the Sabbath was one of the Ten Commandments given at Mount …

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The Relationship of St. Shenoute of Atripe with His Contemporary Patriarchs of Alexandria

The Relationship of St. Shenoute of Atripe with His Contemporary Patriarchs of Alexandria WHEN WE SPEAK about the relationship of St. Shenoute with the Alexandrian patriarchs, we speak indeed about a traditional relationship between Coptic monasticism and the official church of Egypt. The basis of this relationship was already established at the dawn of Coptic …

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“Twenty Thousand Nuns” The Domestic Virgins of Oxyrhynchos

“Twenty Thousand Nuns” The Domestic Virgins of Oxyrhynchos Historia Monachorum in Oxyrhynchos The Historia Monachorum in Aegypto contains a literary testimony of Chris­tians in the city of Oxyrhynchos.[1] Its anonymous author, an eyewitness from Palestine writing at the turn of the fifth century, boasts that this city in Middle Egypt abounds with monasteries, both within …

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