Obedience

Akedah

Akedah n. Hebrew (ah-kay-DAH) Literally, “binding.” Specifically, the incident in Genesis when God tells Abraham to bind (tie up) his son Isaac and prepare to sacrifice the boy. At the last moment, God stops Abraham from going through with the deed. Explanations of the Akedah include that God was testing Abraham’s obedience; that it shows …

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ADORNING

ADORNING Simplicity of personal attire has been no infrequent accompaniment of moral and religious earnestness, even when not matter of prescription. Two passages of the NT (1 Ti 2:9, 10, 1 P 3:3, 4) warn Christian women against excessive display in dress, fashion of the hair (see the art. Hair), and use of ornaments, and …

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ADMONITION

ADMONITION Obedience to God’s law and submission to His will are essential for progressive spiritual life. Human nature being what it is, there is need for constant admonition (2 P 1:10–21). In the NT reference is made to this subject in its family, professional, and Divine aspects. νουθετέω and νουθεσία (a later form for νουθέτησις) …

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ADAM (Ἀδάμ)

ADAM (Ἀδάμ) Adam was the first man (אָדָם = man) and the parent of the human race.—1. When the writer of Jude (v. 14) thinks it worth noting that Enoch (q.v.) was ‘the seventh from Adam’ (ἕβδομος ἀπὸ Ἀδάμ), he probably has in mind the sacredness of the number seven. It seems to him an …

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ACCESS

ACCESS This word in the Epistles of the NT is the translation of the Greek word προσαγωγή (Ro 5:2, Eph 2:18; 3:12; cf. 1 P 3:18, where the verb is used actively). It has been treated very thoroughly in DCG (s.v.). Here we shall confine ourselves to— The connotation of the word.—In classical Greek, the …

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ABRAHAM (Ἀβραάμ)

ABRAHAM (Ἀβραάμ) Addressing a Jewish crowd in the precincts of the Temple, St. Peter emphasizes the connexion between the Hebrew and the Christian religion by proclaiming that ‘the God of Abraham … hath glorified his servant (παῖδα; cf. RVm) Jesus’ (Ac 3:13). This Divine title, which is similarly used in St. Stephen’s speech (7:32), was …

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