The Humanity of Christ

The Humanity of Christ That God the Son took upon Himself a real human nature is a crucial doctrine of historic Christianity. The great ecumenical Council of Chalcedon in A.D. 451 affirmed that Jesus is truly man and truly God and that the two natures of Christ are so united as to be without mixture, […]

Read More

The History of Christianity in Egypt

The History of Christianity in Egypt THE TERM COPT COMES DIRECTLY FROM THE ARABIC QBT, which appears to derive from the Greek aigyptos (Egypt) / aigyptioi (Egyptians), a phonetic corruption of the ancient Egyptian word Hikaptah, one of the names of Memphis. Initially the word described a non-Arabic-speaking non-Muslim. By implication, a Copt was also […]

Read More

The Greek Orthodox Church of St. George (OLD CAIRO)

The Greek Orthodox Church of St. George (OLD CAIRO) The Greek Orthodox Church of St. George was constructed over the northern tower of the former river gate of the Babylon fortress. The Arab historian Ibn Duqmaq (1349-1407) assigned the church to the Melkites and mentioned its association with a convent. According to al-Maqrizi (1364-1442) there […]

Read More

Theology And Liturgy Bibliography

THEOLOGY AND LITURGY BIBLIOGRAPHY Abdallah, Alfonso. L’ordinamento Liturgico di Gabriele V-88 Patriarca Copto. Cairo: Ain Shams Press, 1962. ‘Abd al-Masih Salib al-Mas‘udi. Al-Khuulaji al-Muqaddas. Cairo: n.p., 1902. Alcock, Antony. The Life of Saint Samuel of Kalamun by Isaac the Presbyter. London: Aris & Philips, 1983. Allen, Pauline, and C. Datema. “Leontius presbyter of Constantinople.” Byzantina […]

Read More

Scetis

SCETIS A name that historically designated the area of monastic settlement extending about 19 miles (30 km) through the shallow valley known in the medieval period as Wad Habb, now called Wad al-Natrun, which runs southeast to northwest through the Western or Libyan Desert, about 40 miles (65 km) southwest of the Nile Delta. In […]

Read More

Cosmas Indicopleustes

COSMAS INDICOPLEUSTES The name given to an anonymous Nestorian author of the twelve-book Christian Topography, written a few years before the Second Council of CONSTANTINOPLE (553). Cosmas was an Egyptian merchant, probably from Alexandria, who plied his trade in Alexandria, the Red Sea port of Adulis (Sawakin), and Ceylon (Sri Lanka), calling at the island […]

Read More

Covenant Of ‘Umar

COVENANT OF ‘UMAR Ascribed to the second Orthodox caliph, ‘Umar ibn al-Khattab (634-644), and regarded as a document of primary importance in regulating the relations between the Muslim conquerors of the Middle East and their Dhimmi subjects, that is, the Jews and the Christians, including the Coptic nation in Egypt. The situation of the Copts […]

Read More

Coptic Relations With Rome

COPTIC RELATIONS WITH ROME In antiquity, the pope and Church of Alexandria stood in close and friendly relations with the pope and Church of Rome. Quite often both churches formed an alliance against New Rome (Constantinople) and its patriarch. The early synods of Alexandria were recognized by Rome: DEMETRIUS I against ORIGEN (231); PETER II […]

Read More

Communicatio Idiomatum (Interchange Of Properties)

COMMUNICATIO IDIOMATUM (interchange of properties) A term applied to the person of Christ by those in the early church who believed that although the human and divine natures remained separate, the attributes of the one could be applied to the other. Thus the divine Word could be described as dying on the cross and the […]

Read More

Christian Subjects In Coptic Art

CHRISTIAN SUBJECTS IN COPTIC ART Whatever its materials and techniques—stone or wood relief sculpture, painted walls or manuscripts, textiles, metalwork, ceramics, or glass—Coptic Christian iconography retained a few rare elements of pharaonic origin and many Greco-Roman elements from Alexandrian tradition. From the fifth century on, these pagan subjects mingled with Christian motifs. The Christian subjects […]

Read More