Mamluks

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would …

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Anba Isaac, Bishop of the Fayoum, al-Bahnasa, and Giza, 1834-81

Anba Isaac, Bishop of the Fayoum, al-Bahnasa, and Giza, 1834-81 Anba Isaac, the bishop of the Fayoum, holds a unique place in the history of the Coptic Church during the mid-nineteenth century. This standing is due, in part, to his massive diocese, which included three Egyptian gover­norates: Giza, the Fayoum, and Beni Suef. It is …

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Icon of the Virgin Mary and Child. Achmim area provenance. Photo­graph courtesy of Gawdat Gabra..

Toward an Understanding of the ‘Akhmim Style’ Icons and Ciboria: the Indigenous and the Foreign[1]

Toward an Understanding of the ‘Akhmim Style’ Icons and Ciboria: the Indigenous and the Foreign[1] THE LATE FOURTEENTH-century painting by Gherardo Starnina, La Tebaide in Galleria degli Uffizi in Florence, provides perhaps the last medieval visu­alized memory of the (ideal) Christian sacred landscape along the Nile in Upper Egypt, densely inhabited by hermits tending their …

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History Bibliography

HISTORY BIBLIOGRAPHY Adams, William Y. Nubia, Corridor to Africa. Princeton, N.J.: Allen Lane, 1977. Atiya, Aziz Suryal. “Ahl al-Dhimmah.” In CE, vol. 1, 72ff. ———. “Alexandria, Historic Churches in.” In CE, vol. 1, 92-95. ———. “Ayyubid Dynasty and the Copts.” In CE, vol. 1, 314ff. ———. “Eusebius of Caesarea.” In CE, vol. 4, 1070ff. ———. …

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Yuhanna Chiftichi

YUHANNA CHIFTICHI A Coptic priest and scholar born in Cairo in the last quarter of the eighteenth century; died in France sometime after 1825. One hindrance to discovering his identity is due to the illegible spellings of his name by biographers of Champollion, to whom Chiftichi taught Coptic pronunciation. H. Hartleben (1906, Vol. 1, p. …

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Conversion To Islam

CONVERSION TO ISLAM After the Arab conquest of Egypt (640-642), the bulk of the Egyptians remained Christian in the first two centuries of Islamic rule. By the beginning of the third century of Arab occupation, however, the resistance of the Copts was broken and their economic status was dramatically weakened because of the financial burdens …

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