Liberatus

Timothy Salofaciolus

TIMOTHY SALOFACIOLUS A Chalcedonian patriarch of Alexandria (460-482). A one-time steward of the church of Alexandria, he was consecrated patriarch after the expulsion of TIMOTHY II AELURUS (“the Cat”) in 459. His nickname may be derived from Coptic with a “dog Latin” ending meaning “wearer of a white turban” or “wobbling turban.” He was the …

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Timothy II Aelurus

TIMOTHY II AELURUS The twenty-sixth patriarch of the See of Saint Mark (457-477). Along with Philoxenus of Mabbug and SEVERUS OF ANTIOCH, Timothy was the preeminent champion of MONOPHYSITISM. He adhered to CYRIL’S well-known formula “one incarnate nature of the divine Logos” and took up DIOSCORUS’ cause when the latter was deposed at CHALCEDON. Consecrated …

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Zeno

ZENO A Roman emperor (474-491). An Isaurian chieftain by birth, he came to Constantinople and in 466 or 467 married the daughter of Emperor LEO I (457-474). He changed his almost unpronounceable name, Tarasicodissa, to Zeno; and when Leo I died in February 474, he maneuvered his way into becoming a joint ruler with his …

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Monophysitism

MONOPHYSITISM The doctrine that the incarnate Christ is one Person and has one divine nature as opposed to the orthodox doctrine that he is one Person and has two natures, one human and one divine. The rift between the Monophysites, including the Coptic, Syrian, Ethiopian, and Armenian churches, and the Orthodox Church has divided Eastern …

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Henoticon

HENOTICON A fifth-century imperial edict that was one of the basic statements of imperial theology and ecclesiastical policy of the early Byzantine period. It is the name given to the instrument of union addressed by Emperor ZENO to the “bishops, clergy, monks and laity throughout Alexandria and Egypt and Libya and Pentapolis” in 482. Its …

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Agnoetae

AGNOETAE A name was given to those who attributed either ignorance (agnoia) to Christ relating to subjects such as the timing of the Day of Judgment (cf. Mk. 13:32) or, alternatively, a gradual ascension to knowledge and wisdom (cf. Lk. 2:52). In Alexandria, the issue grew out of the controversy between SEVERUS OF ANTIOCH and …

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