Layton

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6 ST. SHENOUTE (flORUIT ~A.D. 385–465) is the major Coptic writer of the late fourth and fifth centuries. The idea of producing texts in Coptic was not his invention, but he brought the language to a peak of …

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The Role of the Female Elder in Shenoute’s White Monastery

The Role of the Female Elder in Shenoute’s White Monastery[1] THE WHITE MONASTERY in the fourth and fifth centuries consisted of dif­ferent communities, or congregations. They were separated physically but united under one set of monastic rules and one main monastic leader, at least during the tenure of its third head, Shenoute. One of these …

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The Ancient Rules of Shenoute’s Monastic Federation

The Ancient Rules of Shenoute’s Monastic Federation WORK IS NOW well under way to produce a critical edition of Shenoute’s vast work entitled Canons. My own editorial task is volumes 4 and 5 of the Canons. Now, this title—Canons—is a bit odd. In Christian usage of the Greek language, ‘canons’—kanones—meant ‘rules’ or ‘laws,’ and so …

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Manichaeism and Gnosticism in the Panopolitan Region between Lykopolis and Nag Hammadi

Manichaeism and Gnosticism in the Panopolitan Region between Lykopolis and Nag Hammadi TO DEAL WITH the religious movements of Manichaeism and Gnosticism in the area of Sohag presents a good many problems and raises several ques­tions that will perhaps never be answered. This fact depends on our lack of evidence concerning these two strong ‘enemies’ …

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the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was …

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Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century

Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century to Its Jar Tomb in the Upper Egyptian Town of Nag’ Hammadi Introduction The aim of this study is to try to interpret the fate of Gnosticism in Egypt through a simple investigation of places where texts were found and the historical …

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