Kingdom

THE LORD OF GLORY

THE LORD OF GLORY IN the first century it was the custom in letter writing to begin with some pious expression. ‘Gaius to Amplias, greeting. May the gods preserve you’ is the usual kind of thing. This was just as much a part of a first-century letter as our ‘Dear So-and-so’ at the beginning, and …

THE LORD OF GLORY Read More »

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

ANGER Read More »

ACHAIA

ACHAIA Achaia (Ἀχαΐα) was, in the classical period, merely a strip of fertile coast-land stretching along the south of the Gulf of Corinth, from the river Larisus, which separated it from Elis, to the Sythas, which divided it from Sicyonia, while the higher mountains of Arcadia bounded it on the south. Its whole length was …

ACHAIA Read More »

ACCOUNT

ACCOUNT It will be sufficient merely to mention the use of the verb ‘account’ (λογίζομαι) in the sense of ‘reckon,’ ‘deem,’ ‘consider’ (Ro 8:36, 1 Co 4:1, He 11:19, 2 P 3:15). Simple uses of the nonn are found in Ac 19:40, when the ‘town-clerk’ (q.v.) of Ephesus warns his fellow-citizens of the difficulty of …

ACCOUNT Read More »

ACCEPTANCE

ACCEPTANCE The noun itself is not found in the AV of the NT, though we come very near it in ‘acceptation’ (ἀποδοχή), 1 Ti 1:15; 4:9. Instances of the verb and adjective are frequent, and are mostly equivalents of δέχομαι and its derivatives, as the following list shows: δέχομαι, 2 Co 6:1; 8:17; 11:4; δεκτός, …

ACCEPTANCE Read More »

ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

ABSTINENCE Read More »

ABOUNDING

ABOUNDING The English word ‘abound’ in the Epistles of the NT is the translation of the Gr. words πλεονάζω and περισσεύω. There is nothing of special interest in these terms; perhaps the former has the less lofty sense, its primary connotation being that of superfluity. As used by St. Paul, however, there seems little to …

ABOUNDING Read More »