justification

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ACCOUNT

ACCOUNT It will be sufficient merely to mention the use of the verb ‘account’ (λογίζομαι) in the sense of ‘reckon,’ ‘deem,’ ‘consider’ (Ro 8:36, 1 Co 4:1, He 11:19, 2 P 3:15). Simple uses of the nonn are found in Ac 19:40, when the ‘town-clerk’ (q.v.) of Ephesus warns his fellow-citizens of the difficulty of …

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ACCESS

ACCESS This word in the Epistles of the NT is the translation of the Greek word προσαγωγή (Ro 5:2, Eph 2:18; 3:12; cf. 1 P 3:18, where the verb is used actively). It has been treated very thoroughly in DCG (s.v.). Here we shall confine ourselves to— The connotation of the word.—In classical Greek, the …

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ACCEPTANCE

ACCEPTANCE The noun itself is not found in the AV of the NT, though we come very near it in ‘acceptation’ (ἀποδοχή), 1 Ti 1:15; 4:9. Instances of the verb and adjective are frequent, and are mostly equivalents of δέχομαι and its derivatives, as the following list shows: δέχομαι, 2 Co 6:1; 8:17; 11:4; δεκτός, …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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ABRAHAM (Ἀβραάμ)

ABRAHAM (Ἀβραάμ) Addressing a Jewish crowd in the precincts of the Temple, St. Peter emphasizes the connexion between the Hebrew and the Christian religion by proclaiming that ‘the God of Abraham … hath glorified his servant (παῖδα; cf. RVm) Jesus’ (Ac 3:13). This Divine title, which is similarly used in St. Stephen’s speech (7:32), was …

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