Homiletic

ALLEGORY

ALLEGORY The word is derived from the Greek ἀλληγορία, used of a mode of speech which implies more than is expressed by the ordinary meaning of the language. This method of interpreting literature was practised at an early date and among different peoples. When ideas of a primitive age were no longer tenable, respect for …

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Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6 ST. SHENOUTE (flORUIT ~A.D. 385–465) is the major Coptic writer of the late fourth and fifth centuries. The idea of producing texts in Coptic was not his invention, but he brought the language to a peak of …

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the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was …

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Dayr Epiphanius

DAYR EPIPHANIUS A small semi-anchoritic community that existed around 580-640 on the “Holy Hill of Djeme” (Madinat Habu) in Western Thebes in Upper Egypt. The hermits who dwelled there had, like those in Kellia, Nitria, and Scetis, formed a laura around the cell of a Monophysite Coptic anchorite. In this case, it was Epiphanius who …

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