Heathen

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ALTAR

ALTAR In the NT, as in the LXX, the usual term for ‘altar’ is θυσιαστήριον—a word otherwise confined to Philo, Josephus, and ecclesiastical writers—while βωμός, as contrasted with a Jewish place of sacrifice, is a heathen altar. The most striking example of the antithesis is found in 1 Mac 1:54–59. Antiochus Epiphanes erected a small …

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ADORNING

ADORNING Simplicity of personal attire has been no infrequent accompaniment of moral and religious earnestness, even when not matter of prescription. Two passages of the NT (1 Ti 2:9, 10, 1 P 3:3, 4) warn Christian women against excessive display in dress, fashion of the hair (see the art. Hair), and use of ornaments, and …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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How to pray- The prayer response secret (2) (15)

How to pray- The prayer response secret (2) (15)   Introduction Why do some people’s prayers answered, while others don’t!! as if they don’t pray or pray to another God who doesn’t respond?! There is a secret in response to prayer: First: Expectation. Second: Patience. Third: Perseverance. Perseverance is the practical translation of a true …

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