gospel

ALLEGORY

ALLEGORY The word is derived from the Greek ἀλληγορία, used of a mode of speech which implies more than is expressed by the ordinary meaning of the language. This method of interpreting literature was practised at an early date and among different peoples. When ideas of a primitive age were no longer tenable, respect for …

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ALEXANDRIA (Ἀλεξάνδρια)

ALEXANDRIA (Ἀλεξάνδρια) The city of Alexandria almost realized Alexander the Great’s dream of ‘a city surpassing anything previously existing’ (Plutarch, Alex. xxvi.). Planned by Dinocrates under the king’s supervision, and built on a neck of land two miles wide interposed between the Mediterranean Sea and Lake Mareotis (Mariut), about 14 miles from the Canopic mouth …

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ALEXANDER (Ἀλέξανδρος, ‘helper of men’)

ALEXANDER (Ἀλέξανδρος, ‘helper of men’) This name is found in the NT in five different connexions, and possibly designates as many different individuals. The son of Simon of Cyrene, who bore the cross to Calvary (Mk 15:21), and the brother of Rufus. In all probability Alexander and his brother were well-known and honoured men in …

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ÆON (αἰών, αἰῶνες, ‘age,’ ‘ages’)

ÆON (αἰών, αἰῶνες, ‘age,’ ‘ages’) There is some uncertainty as to the derivation of the word αἰών. Some relate it with ἄημι, ‘to breathe,’ but modern opinion connects it with ἀεί, αἰεί (= αἰών), and finds as other derivatives the Latin œvum and the English ‘aye.’ In the LXX αἰών is used to translate עוֹלָם …

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ADOPTION

ADOPTION The term.—The custom of adopting children is explicitly alluded to by St. Paul alone of biblical writers; he uses the word ‘adoption’ (υἱοθεσία, Vulg. adoptio filiorum, Syr. usually sīmath benayā)) five times: Ro 8:15, 23; 9:4, Gal 4:5, Eph 1:5. This Greek word is not found in classical writers (though θετὸς υἱός is used …

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ADMONITION

ADMONITION Obedience to God’s law and submission to His will are essential for progressive spiritual life. Human nature being what it is, there is need for constant admonition (2 P 1:10–21). In the NT reference is made to this subject in its family, professional, and Divine aspects. νουθετέω and νουθεσία (a later form for νουθέτησις) …

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ACHAIA

ACHAIA Achaia (Ἀχαΐα) was, in the classical period, merely a strip of fertile coast-land stretching along the south of the Gulf of Corinth, from the river Larisus, which separated it from Elis, to the Sythas, which divided it from Sicyonia, while the higher mountains of Arcadia bounded it on the south. Its whole length was …

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ACCESS

ACCESS This word in the Epistles of the NT is the translation of the Greek word προσαγωγή (Ro 5:2, Eph 2:18; 3:12; cf. 1 P 3:18, where the verb is used actively). It has been treated very thoroughly in DCG (s.v.). Here we shall confine ourselves to— The connotation of the word.—In classical Greek, the …

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ACCEPTANCE

ACCEPTANCE The noun itself is not found in the AV of the NT, though we come very near it in ‘acceptation’ (ἀποδοχή), 1 Ti 1:15; 4:9. Instances of the verb and adjective are frequent, and are mostly equivalents of δέχομαι and its derivatives, as the following list shows: δέχομαι, 2 Co 6:1; 8:17; 11:4; δεκτός, …

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ABUSE, ABUSERS

ABUSE, ABUSERS The Latin abūtor means either (1) ‘use badly,’ ‘misuse,’ or (2) ‘use to the full.’ In this second sense Cicero uses the word of spending one’s whole leisure time with a friend (see Lewis and Short, Latin Dict., s.v. ‘Abūtor’), The Greek verb καταχράομαι had both these meanings. Thus in Plato (Menex. 247 …

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