gospel

THE LORD OF GLORY

THE LORD OF GLORY IN the first century it was the custom in letter writing to begin with some pious expression. ‘Gaius to Amplias, greeting. May the gods preserve you’ is the usual kind of thing. This was just as much a part of a first-century letter as our ‘Dear So-and-so’ at the beginning, and …

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ANSWER

ANSWER Passing over the very large number of occurrences of this word in the common sense of ‘reply’ (ἀποκρίνομαι, ἀπόκρισις), there are one or two interesting usages to note before we come to the most theologically significant use of the term. Thus in Tit 2:9 slaves are enjoined not to ‘answer again’ (AV; RV ‘gainsay,’ …

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ANOINTING

ANOINTING Anointing was used in antiquity in three chief connexions: (1) as a part of the toilet, to beautify, strengthen, and refresh the body; (2) medicinally; (3) as a part of religious ceremonial. From the last-named sprang (4) the use of terms of anointing in a metaphorical sense to signify, e.g., the imparting of the …

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ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

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ANATHEMA

ANATHEMA The transliteration of a Gr. word which is used in the LXX to represent the Heb. ḥērem, ‘a person or thing devoted or set apart, under religious sanctions, for destruction’ (Lv 27:28, 29, Jos 6:17). It is capable of use in the good sense of an offering to God, but was gradually confined to …

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AMEN

AMEN The lack of a common language has always been a barrier to the mutual knowledge and intercourse of the great nations of mankind, all the more that the days when the educated men of all European nations were wont to converse in Latin have long since passed away. To a certain extent the gulf …

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ALTAR

ALTAR In the NT, as in the LXX, the usual term for ‘altar’ is θυσιαστήριον—a word otherwise confined to Philo, Josephus, and ecclesiastical writers—while βωμός, as contrasted with a Jewish place of sacrifice, is a heathen altar. The most striking example of the antithesis is found in 1 Mac 1:54–59. Antiochus Epiphanes erected a small …

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