Glory

The names of Jesus

The names of Jesus But He was more than a man. Consider of the implications of the titles Paul uses of Him. He uses ‘Christ’ often; to all intents and purposes it is for him a proper name (just as it is for us). Probably this is because his letters are written to Gentiles for …

The names of Jesus Read More »

THE LORD OF GLORY

THE LORD OF GLORY IN the first century it was the custom in letter writing to begin with some pious expression. ‘Gaius to Amplias, greeting. May the gods preserve you’ is the usual kind of thing. This was just as much a part of a first-century letter as our ‘Dear So-and-so’ at the beginning, and …

THE LORD OF GLORY Read More »

An’im Zemirot

An’im Zemirot n. Hebrew (ah-NEEM zeh-meer-OTE) A hymn composed of an alphabetic acrostic of 31 lines, generally sung in front of the open ark at the conclusion of the Musaf service on Shabbat and festivals. A child often leads the congregation’s singing of An’im Zemirot. It is also known as Shir ha-Kavod, “the Hymn of …

An’im Zemirot Read More »

ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

ANGELS Read More »

ADOPTION

ADOPTION The term.—The custom of adopting children is explicitly alluded to by St. Paul alone of biblical writers; he uses the word ‘adoption’ (υἱοθεσία, Vulg. adoptio filiorum, Syr. usually sīmath benayā)) five times: Ro 8:15, 23; 9:4, Gal 4:5, Eph 1:5. This Greek word is not found in classical writers (though θετὸς υἱός is used …

ADOPTION Read More »

ACCESS

ACCESS This word in the Epistles of the NT is the translation of the Greek word προσαγωγή (Ro 5:2, Eph 2:18; 3:12; cf. 1 P 3:18, where the verb is used actively). It has been treated very thoroughly in DCG (s.v.). Here we shall confine ourselves to— The connotation of the word.—In classical Greek, the …

ACCESS Read More »

ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

ABSTINENCE Read More »

ABRAHAM (Ἀβραάμ)

ABRAHAM (Ἀβραάμ) Addressing a Jewish crowd in the precincts of the Temple, St. Peter emphasizes the connexion between the Hebrew and the Christian religion by proclaiming that ‘the God of Abraham … hath glorified his servant (παῖδα; cf. RVm) Jesus’ (Ac 3:13). This Divine title, which is similarly used in St. Stephen’s speech (7:32), was …

ABRAHAM (Ἀβραάμ) Read More »