fourteenth century

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would …

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Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite

Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite THIS CHAPTER WILL deal primarily with the survey of the published biblical manuscripts that came from the library of the Monastery of St. Shenoute. In addition to the history and the state of research on the subject, I will include brief comments on the extent …

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The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: History and Heritage (Reflections of Its Monks)

The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: History and Heritage (Reflections of Its Monks) Introduction[1] The history of the Coptic Orthodox Church makes no mention of any information about the monastic community or the Holy Virgin Church in the Qusqam region until the fourteenth-century ad. The name Qusqam (al-Muharraq Monastery) is …

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Christianity in Asyut in Modern History

Christianity in Asyut in Modern History A Historical Introduction By the second half of the eighteenth century, Asyut had taken Girga’s place as the capital of Upper Egypt. With Muhammad ‘Ali’s interest in admin­istratively organizing Egypt’s governorates, the construction of the gover­norate building in Asyut began in 1811. In 1822, Asyut’s population was around seventeen …

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Discerning the True Religion in Late Fourteenth-Century Egypt

Discerning the True Religion in Late Fourteenth-Century Egypt: Pages from the Dayr al-Muharraq Edition of al-Hawi by al-Makin Jirjis ibn al-‘Amid Introduction In recent years, Dayr al-Muharraq has shared some of its riches with the wider world through the publication of transcriptions of manuscripts from the monastery’s library. As examples, I can point to the …

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