Enoch

The names of Jesus

The names of Jesus But He was more than a man. Consider of the implications of the titles Paul uses of Him. He uses ‘Christ’ often; to all intents and purposes it is for him a proper name (just as it is for us). Probably this is because his letters are written to Gentiles for …

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ANOINTING

ANOINTING Anointing was used in antiquity in three chief connexions: (1) as a part of the toilet, to beautify, strengthen, and refresh the body; (2) medicinally; (3) as a part of religious ceremonial. From the last-named sprang (4) the use of terms of anointing in a metaphorical sense to signify, e.g., the imparting of the …

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ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

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AMEN

AMEN The lack of a common language has always been a barrier to the mutual knowledge and intercourse of the great nations of mankind, all the more that the days when the educated men of all European nations were wont to converse in Latin have long since passed away. To a certain extent the gulf …

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AIR

AIR The apostles, like other Jews of their time, regarded the air as a region between earth and the higher heavens, inhabited by spirits, especially evil spirits. In Eph 2:2 the air is the abode or Satan (see below); in Eph 6:12 ‘the heavenlies’ (τὰ ἐπουράνια)—a vague phrase used also in Eph 1:3, 20; 2:6; …

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ADAM (Ἀδάμ)

ADAM (Ἀδάμ) Adam was the first man (אָדָם = man) and the parent of the human race.—1. When the writer of Jude (v. 14) thinks it worth noting that Enoch (q.v.) was ‘the seventh from Adam’ (ἕβδομος ἀπὸ Ἀδάμ), he probably has in mind the sacredness of the number seven. It seems to him an …

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ABYSS

ABYSS This is the RV rendering of the word ἄβυσσος which occurs in Lk 8:31, Ro 10:7, Rev 9:1, 2, 11; 11:7; 17:8; 20:1, 3. In Lk. and Rom. AV translates ‘deep’; in Rev., ‘bottomless pit’—no distinction, however, being made between τὸ φρέαρ τῆς ἀβύσσου in 9:1, 2 (RV ‘the pit of the abyss’) and …

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The Monastery of Apa Thomas at Wadi Sarga: Points of Departure for a Relative Chronology

The Monastery of Apa Thomas at Wadi Sarga: Points of Departure for a Relative Chronology This chapter discusses the identification of the superiors of the Monas­tery of Apa Thomas at Wadi Sarga and presents some points of departure for reconstructing a relative chronology of this monastic community on the basis of Coptic epitaphs and documents.[1] …

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