Encyclopedia

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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The Perfection, Or Sufficiency, Of Holy Scripture

The Perfection, Or Sufficiency, Of Holy Scripture Modern theology denies also the perfection, or sufficiency, of Holy Scripture. Zoeckler, for example, asserts concerning the “use of the Bible as normative or judicial authority in doctrinal controversies” that “the possibility must be admitted that the appeal to Scripture very often results in a partial and incomplete …

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The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: History and Heritage (Reflections of Its Monks)

The Monastery of the Holy Virgin Mary at al-Muharraq, Mount Qusqam: History and Heritage (Reflections of Its Monks) Introduction[1] The history of the Coptic Orthodox Church makes no mention of any information about the monastic community or the Holy Virgin Church in the Qusqam region until the fourteenth-century ad. The name Qusqam (al-Muharraq Monastery) is …

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Christianity in Asyut in Modern History

Christianity in Asyut in Modern History A Historical Introduction By the second half of the eighteenth century, Asyut had taken Girga’s place as the capital of Upper Egypt. With Muhammad ‘Ali’s interest in admin­istratively organizing Egypt’s governorates, the construction of the gover­norate building in Asyut began in 1811. In 1822, Asyut’s population was around seventeen …

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Discerning the True Religion in Late Fourteenth-Century Egypt

Discerning the True Religion in Late Fourteenth-Century Egypt: Pages from the Dayr al-Muharraq Edition of al-Hawi by al-Makin Jirjis ibn al-‘Amid Introduction In recent years, Dayr al-Muharraq has shared some of its riches with the wider world through the publication of transcriptions of manuscripts from the monastery’s library. As examples, I can point to the …

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Funerary Aspects in the paintings from the Apollo Monastery at Bawit

Funerary Aspects in the paintings from the Apollo Monastery at Bawit Introduction Much has been written about the monastic settlement of Bawit and it seems a daring task to try and add something substantially new to this. First of all, we have limited access to the material on which we can base our conclusions. Only …

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The Tunnel Entrance Door

Two Witnesses of Christian Life in the area of Balyana: The Church of the Virgin and the Monastery of Anba Moses

Two Witnesses of Christian Life in the area of Balyana: The Church of the Virgin and the Monastery of Anba Moses[1] The town of Balyana stands on the west bank of the Nile in the Sohag governorate. I have had many opportunities to be in touch with Christian life in this area of Upper Egypt …

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