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ALTAR

ALTAR In the NT, as in the LXX, the usual term for ‘altar’ is θυσιαστήριον—a word otherwise confined to Philo, Josephus, and ecclesiastical writers—while βωμός, as contrasted with a Jewish place of sacrifice, is a heathen altar. The most striking example of the antithesis is found in 1 Mac 1:54–59. Antiochus Epiphanes erected a small …

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ABRAHAM (Ἀβραάμ)

ABRAHAM (Ἀβραάμ) Addressing a Jewish crowd in the precincts of the Temple, St. Peter emphasizes the connexion between the Hebrew and the Christian religion by proclaiming that ‘the God of Abraham … hath glorified his servant (παῖδα; cf. RVm) Jesus’ (Ac 3:13). This Divine title, which is similarly used in St. Stephen’s speech (7:32), was …

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Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would …

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“Twenty Thousand Nuns” The Domestic Virgins of Oxyrhynchos

“Twenty Thousand Nuns” The Domestic Virgins of Oxyrhynchos Historia Monachorum in Oxyrhynchos The Historia Monachorum in Aegypto contains a literary testimony of Chris­tians in the city of Oxyrhynchos.[1] Its anonymous author, an eyewitness from Palestine writing at the turn of the fifth century, boasts that this city in Middle Egypt abounds with monasteries, both within …

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Christianity in Asyut in Modern History

Christianity in Asyut in Modern History A Historical Introduction By the second half of the eighteenth century, Asyut had taken Girga’s place as the capital of Upper Egypt. With Muhammad ‘Ali’s interest in admin­istratively organizing Egypt’s governorates, the construction of the gover­norate building in Asyut began in 1811. In 1822, Asyut’s population was around seventeen …

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John of Lykopolis

John of Lykopolis As Sebastien Lenain de Tillemont observed over three centuries ago, among all the solitary saints in Egypt “there is after St. Antony no one whose renown is greater than that of St.John of Lycopolis” (Tillemont 1732, vol. 10:9). Tillemont also observed that,besides the principal accounts of john of Lykopolis found in the …

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