Care for the Sick in Shenoute’s Monasteries

Care for the Sick in Shenoute’s Monasteries SHENOUTE’S WRITINGS PROVIDE a rich store of evidence for the various ways in which the sick were cared for in his monasteries. Care for the sick was a shared value at the heart of the early monastic movement, and certainly this was the case in Shenoute’s monasteries. The […]

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Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would […]

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the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was […]

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The White Monastery (SOHAG)

The White Monastery (SOHAG)  SHENUTE OF ATRIPE (d. ca. 465) was five or seven years old when his father entrusted him to his maternal uncle, the monk St. Bigul. After a vision that the boy would be a great leader of men, St. Bigul made him a monk and kept him with him. Shenute […]

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The Monastery of Apollo at Bala’iza and Its Literary Texts

The Monastery of Apollo at Bala’iza and Its Literary Texts Dayr al-Bala’iza, situated at the edge of the desert on the west bank of the Nile some eighteen to nineteen kilometers south of Asyut, gained initial recognition among Coptic scholars through the large cache of manuscripts, both literary and documentary, discovered at the site during […]

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Anba Isaac, Bishop of the Fayoum, al-Bahnasa, and Giza, 1834-81

Anba Isaac, Bishop of the Fayoum, al-Bahnasa, and Giza, 1834-81 Anba Isaac, the bishop of the Fayoum, holds a unique place in the history of the Coptic Church during the mid-nineteenth century. This standing is due, in part, to his massive diocese, which included three Egyptian gover­norates: Giza, the Fayoum, and Beni Suef. It is […]

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John of Shmoun and Coptic Identity

John of Shmoun and Coptic Identity After the Council of Chalcedon in ad 451 and in particular after the Arab conquest of Egypt in ad 641, the need to demonstrate Coptic self­ identification became more important than before.[1] Usually, there is the need to stress one’s identity and define or form its features when one […]

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L* as a Secret Language: Social Functions of Early Coptic

L* as a Secret Language: Social Functions of Early Coptic Introduction The aim of the present chapter is to reconsider the use of Coptic as attested in the texts belonging to the Manichaean community in Kellis (Ismant al- Kharab, Dakhla Oasis). For this particular variety of Coptic, the siglum L* has been suggested by W-P. […]

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