Divine

avodah

avodah n. Hebrew (ah-voh-DAH) Literally, “Divine service.” In the Pirke Avot, it is written that the world stands on three pillars: Torah; gemilut hasadim, acts of kindness toward our fellow man; and avodah, service and worship of God. 2. Avodah A unique part of the Musaf service on Yom Kippur, the Avodah prayers describe the …

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atzilut

atzilut n. Hebrew (ah-tse-LOOT) The world of Divine emanations. According to Kabbalistic theory, atzilut is the first and highest of the four worlds of existence, which emerge from the Ein Sof’s infinite light and culminate in the physical universe. On this level, the light of the Ein Sof radiates and is still united with its …

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The concept of historical cause in Flavius Josephus

The concept of historical cause in Flavius Josephus Historical explanation by means of causes is the all-important prime requisite for a historical text to be presented with guarantees of faithfulness to historical truth. I therefore propose to analyse the two aspects announced at the beginning of this chapter. In the first section I shall classify …

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ANSWER

ANSWER Passing over the very large number of occurrences of this word in the common sense of ‘reply’ (ἀποκρίνομαι, ἀπόκρισις), there are one or two interesting usages to note before we come to the most theologically significant use of the term. Thus in Tit 2:9 slaves are enjoined not to ‘answer again’ (AV; RV ‘gainsay,’ …

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ANOINTING

ANOINTING Anointing was used in antiquity in three chief connexions: (1) as a part of the toilet, to beautify, strengthen, and refresh the body; (2) medicinally; (3) as a part of religious ceremonial. From the last-named sprang (4) the use of terms of anointing in a metaphorical sense to signify, e.g., the imparting of the …

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ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ANGELS

ANGELS The scope of this article.—The passages in the apostolic writings in which angels are mentioned or referred to will be examined; some of them are ambiguous and have been interpreted in various ways. The doctrine of the OT and of the apocryphal period on the subject has been so fully dealt with in HDB …

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ANATHEMA

ANATHEMA The transliteration of a Gr. word which is used in the LXX to represent the Heb. ḥērem, ‘a person or thing devoted or set apart, under religious sanctions, for destruction’ (Lv 27:28, 29, Jos 6:17). It is capable of use in the good sense of an offering to God, but was gradually confined to …

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ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’)

ANANIAS (Gr. Ἀνανίας; Heb. חָנָן ‘Jahweh is gracious’) A very common name in later Jewish times, corresponding to Hananiah or Hanani of the OT. We find it occurring frequently in the post-exilic writings and particularly in the Apocrypha. In the history of the Apostolic Church, we meet with three persons bearing this name. An early …

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