Discussion

ANATHEMA

ANATHEMA The transliteration of a Gr. word which is used in the LXX to represent the Heb. ḥērem, ‘a person or thing devoted or set apart, under religious sanctions, for destruction’ (Lv 27:28, 29, Jos 6:17). It is capable of use in the good sense of an offering to God, but was gradually confined to …

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ADOPTION

ADOPTION The term.—The custom of adopting children is explicitly alluded to by St. Paul alone of biblical writers; he uses the word ‘adoption’ (υἱοθεσία, Vulg. adoptio filiorum, Syr. usually sīmath benayā)) five times: Ro 8:15, 23; 9:4, Gal 4:5, Eph 1:5. This Greek word is not found in classical writers (though θετὸς υἱός is used …

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How to control the thoughts And sanctify the subconscious (2)

How to control the thoughts, And sanctify the subconscious (2) By: House of God’s Love Book name: Book series of Principles of Spiritual Life How to control the thoughts And sanctify the subconscious By: Servants of God’s Love Hostel   Introduction This is a practical scheme to growth and progression in spiritual life. To completely …

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Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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Satan

Satan The figure of Satan is often perceived as a fugitive from a Halloween party. He is portrayed as wearing a silly red suit. He has cloven hoofs, horns, a tail, and carries a trident. Such a figure is a point of ridicule among those who deny biblical Christianity. I once asked a college class …

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”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6

”Do Not Believe Every Word like the Fool . . . !” Rhetorical Strategies in Shenoute, Canon 6 ST. SHENOUTE (flORUIT ~A.D. 385–465) is the major Coptic writer of the late fourth and fifth centuries. The idea of producing texts in Coptic was not his invention, but he brought the language to a peak of …

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