CYRIL OF ALEXANDRIA

The Relationship of St. Shenoute of Atripe with His Contemporary Patriarchs of Alexandria

The Relationship of St. Shenoute of Atripe with His Contemporary Patriarchs of Alexandria WHEN WE SPEAK about the relationship of St. Shenoute with the Alexandrian patriarchs, we speak indeed about a traditional relationship between Coptic monasticism and the official church of Egypt. The basis of this relationship was already established at the dawn of Coptic …

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St. Mary’s Virginity

ST. MARY’S VIRGINITY Aaron’s rod, in fact, is Mary. It is a type of her virginity. She conceived and bore the Son of the Most High, the Word, without human seed. Theotokia[1] of Sunday. Biblical Reality The virginity of St. Mary is not a matter of her own private life, but rather a ‘biblical reality’, …

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Theology And Liturgy Bibliography

THEOLOGY AND LITURGY BIBLIOGRAPHY Abdallah, Alfonso. L’ordinamento Liturgico di Gabriele V-88 Patriarca Copto. Cairo: Ain Shams Press, 1962. ‘Abd al-Masih Salib al-Mas‘udi. Al-Khuulaji al-Muqaddas. Cairo: n.p., 1902. Alcock, Antony. The Life of Saint Samuel of Kalamun by Isaac the Presbyter. London: Aris & Philips, 1983. Allen, Pauline, and C. Datema. “Leontius presbyter of Constantinople.” Byzantina …

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Monophysitism

MONOPHYSITISM This word is derivate from the Cyrillian statement, ‘One nature of the incarnated Word of God.” It is used to designate those who, in opposition to the two-natures doctrine of Chalcedon, confess the formula of St. Cyril, which has been adopted by the Coptic Church: ‘One Nature for the Word God incarnated.” Hence, Christ …

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Consubstantiation

CONSUBSTANTIATION A theological term applied by Martin Luther to the actual substantial coexistence and combination of the Body and Blood of Christ with the bread and wine of communion following the eucharistic consecration of the elements. This doctrine is rejected by the Orthodox church, which holds that the bread and wine, through a mystical transformation …

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Anathema

ANATHEMA This word occurs in the Greek New Testament in Romans 9:3 and I Corinthians 12:3. It means anything (or anyone) devoted to evil. Hence, it is considered a curse. The great curse of the Coptic Church is excommunicating a person or denouncing a doctrine or practice as damnable. This anathema is pronounced against heretics, …

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