CYRIL I

Cycle

CYCLE One of a group of works in Coptic literature dealing with episodes in the life of one or more specific characters, mostly saints and martyrs. There are two basic types of cycle: homiletic and hagiographical. The difference lies simply in the different literary forms used, with the homiletic cycles being made up of texts …

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Christian Subjects In Coptic Art

CHRISTIAN SUBJECTS IN COPTIC ART Whatever its materials and techniques—stone or wood relief sculpture, painted walls or manuscripts, textiles, metalwork, ceramics, or glass—Coptic Christian iconography retained a few rare elements of pharaonic origin and many Greco-Roman elements from Alexandrian tradition. From the fifth century on, these pagan subjects mingled with Christian motifs. The Christian subjects …

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Celestinus Of Rome

CELESTINUS OF ROME A bishop of Rome (422-432) and the authority to whom NESTORIUS, bishop of Constantinople, and CYRIL I, bishop of Alexandria, appealed during their controversy over the term THEOTOKOS (430). Celestinus sided with Cyril, and thus caused the condemnation of Nestorius at a council held in Rome. The subsequent Council of EPHESUS later …

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Coptic Catholic Church

COPTIC CATHOLIC CHURCH A distinct Eastern church in communion with Rome. Its patriarchate is in Alexandria. Pope Leo XII of Rome (1823-1829) was falsely led to believe that the viceroy of Egypt, MUHAMMAD ‘ALI, wished the establishment of the Coptic Catholic patriarchate for all Copts and the appointment of the vicar apostolic Maximos Guaid (Zuwayd) …

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Icon

ICON The word icon derives from the Greek eikon, meaning “image,” “portrait,” or “likeness.” Generally, Coptic icons are made of panels of wood painted mostly in tempera. Encaustic (hot wax) was also used, and the panels may be covered with a layer of gesso. The greater majority of Coptic icons represent portraits such as images …

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Nature Of Christ

NATURE OF CHRIST Christian churches are split into two groups regarding the union of the divine and human nature in Jesus Christ. The non-Chalcedonian, including the Coptic, Syrian, Armenian, Ethiopian, and Indian Orthodox churches, reject the decisions of the Council of CHALCEDON (A.D. 451); the Chalcedonian churches, including the Roman Catholic, Greek, and Protestant churches, …

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