Corinthian

ANGER

ANGER Human anger.—Except by the stoical mind which finds no place for strong emotion in a moral scheme, anger has been recognized as a quality which, under certain conditions and within certain limits, may not only be permissible but commendable. Its ready abuse has, however, led to its being commonly placed among the evils of …

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ACHAICUS

ACHAICUS One of many worthies whose character adorned the early Church, and whose service edified it, but whom we know only by a casual reference in the NT. In 1 Co 16:17 St. Paul rejoices ‘at the coming of Stephanas and Fortunatus and Achaicus.’ Probably they formed a deputation from the Corinthian Church; they may …

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ABSTINENCE

ABSTINENCE Introduction.—The whole of morality on its negative side may be included under Abstinence. Christian moral progress (sanctification) includes a holding fast (κατέχεσθαι) of the good, and an abstaining from (ἀπέχεσθαι) every form of evil (1 Th 5:21f.). While Christianity has general laws to distinguish the good from the bad, yet for each individual Christian …

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Snapshots on the Sculptural Heritage of the White Monastery at Sohag: The Wall Niches

Snapshots on the Sculptural Heritage of the White Monastery at Sohag: The Wall Niches THE SCULPTURAL REMAINS of both monastic churches in the Sohag region, the so-called Red and White Monasteries (Dayr al-Ahmar and Dayr al-Abyad)[1], is of great importance with regard to our absolutely insufficient knowledge of Coptic architectural sculpture in general.[2] It is …

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