Coptic art in the Coptic museum

Coptic art in the Coptic museum Coptic art began to emerge in Egypt around 300 A.D. In form, style, and content it was quite different from the art of Pharaonic Egypt. How’ did this come about? Broadly speaking, there were two causes. The first is that indigenous Egyptian art had been in contact with the […]

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The churches of old cairo

The churches of old Cairo INTRODUCTION Cairo has been the capital of Egypt for more than one thousand years, but the actual city and history of Cairo are the legacy of many previous capitals of Egypt, of great cultural centers and successive civilizations founded there. The earliest was a predynastic settle­ment dating from the 4th […]

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Copto-Arabic Studies Bibliography

COPTO-ARABIC STUDIES BIBLIOGRAPHY General References (Referred to Below in Abbreviated Fashion) Atiya, Aziz Suryal, ed. The Coptic Encyclopedia, 8 vols. New York: Macmillan, 1991. A standard tool in English. (CE) Gibb, H. A. R. et al., eds. The Encyclopaedia of Islam, new ed., 11 vols. Leiden: Brill, 1954-. Some articles are of importance to Copto-Arabic […]

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John of Shmoun and Coptic Identity

John of Shmoun and Coptic Identity After the Council of Chalcedon in ad 451 and in particular after the Arab conquest of Egypt in ad 641, the need to demonstrate Coptic self­ identification became more important than before.[1] Usually, there is the need to stress one’s identity and define or form its features when one […]

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Christianity and Monasticism in al-Bahnasa according to Arabic Sources

Christianity and Monasticism in al-Bahnasa according to Arabic Sources LOCATED ABOUT two hundred kilometers south of Cairo on the western bank of Bahr Yusuf (literally, the Sea of Joseph, but actually a canal running off from the Nile), in Minya governorate, about sixteen kilometers northwest of the district of Bani Mazar, al-Bahnasa (Oxyrhynchos, or the […]

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L* as a Secret Language: Social Functions of Early Coptic

L* as a Secret Language: Social Functions of Early Coptic Introduction The aim of the present chapter is to reconsider the use of Coptic as attested in the texts belonging to the Manichaean community in Kellis (Ismant al- Kharab, Dakhla Oasis). For this particular variety of Coptic, the siglum L* has been suggested by W-P. […]

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Bawit in the Twenty-first Century: Bibliography 1997-2014

Bawit in the Twenty-first Century: Bibliography 1997-2014 Since the rediscovery of the Bawit monastery in 1900, numerous investigations have covered diverse fields of research. Marie-Helene Rutschowscaya established a bibliography of the main titles, following the chronological order of publication: Rutschowscaya, M.-H. 1995. “Le monastere de Baouit. Etat des publica­tions.” In C. Fluck, L. Langener, S. […]

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The History of Christianity in Egypt

The History of Christianity in Egypt THE TERM COPT COMES DIRECTLY FROM THE ARABIC QBT, which appears to derive from the Greek aigyptos (Egypt) / aigyptioi (Egyptians), a phonetic corruption of the ancient Egyptian word Hikaptah, one of the names of Memphis. Initially the word described a non-Arabic-speaking non-Muslim. By implication, a Copt was also […]

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The Hanging Church (OLD CAIRO)

The Hanging Church (OLD CAIRO) JL HE CHURCH OF THE HOLY VIRGIN was built on the remains of one of the gates of the Roman fortress, Babylon. This high position earned her the name ‘the Hanging’ or ‘the Suspended’ (al-Mu’allaqa) Church. Medieval Western pilgrims referred to the church as “the Church of the Steps” (the […]

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