Church

Our New Eve

OUR NEW EVE Hail to Mary, the Mother of all the living, we ask you to intercede on our behalf. Theotokia of Tuesday. New Eve: The Church calls St. Mary, “the mother of all the living”, “mother of the New Life” and “the Second Eve”. Eve lost the meaning due to her name:- “mother of …

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Full Of Grace

FULL OF GRACE Mystery of Rejoice: On the Annunciation the angel Gabriel greeted St. Mary with the words: “Hail full of grace, the Lord is within you, blessed are you among women”. It was not an ordinary greeting, i.e., “Good Day”, nor did it mean “peace” or “shalom”, but had the full meaning of “rejoice”. …

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Architectural Typology of Historic Coptic Churches from Oxyrhynchos to Dayr al-Ganadla

Architectural Typology of Historic Coptic Churches from Oxyrhynchos to Dayr al-Ganadla The aim of this study is to correct the common notion that the architec­tural design of the typical Coptic Orthodox church either has a cruciform plan or is in the form of Noah’s Ark, which reflects a lack of awareness and lack of study …

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St. Mary & The Church

ST. MARY & THE CHURCH The “Theotokia of Thursday” states: “She offered God the Creator, the Word of the Father, the paste of the human race. He was incarnated of her, without alteration. She brought Him forth as a Child, and He was called Emmanuel”. At the moment of the Annunciation St. Mary used her …

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The Tunnel Entrance Door

Two Witnesses of Christian Life in the area of Balyana: The Church of the Virgin and the Monastery of Anba Moses

Two Witnesses of Christian Life in the area of Balyana: The Church of the Virgin and the Monastery of Anba Moses[1] The town of Balyana stands on the west bank of the Nile in the Sohag governorate. I have had many opportunities to be in touch with Christian life in this area of Upper Egypt …

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Icon of the Virgin Mary and Child. Achmim area provenance. Photo­graph courtesy of Gawdat Gabra..

Toward an Understanding of the ‘Akhmim Style’ Icons and Ciboria: the Indigenous and the Foreign[1]

Toward an Understanding of the ‘Akhmim Style’ Icons and Ciboria: the Indigenous and the Foreign[1] THE LATE FOURTEENTH-century painting by Gherardo Starnina, La Tebaide in Galleria degli Uffizi in Florence, provides perhaps the last medieval visu­alized memory of the (ideal) Christian sacred landscape along the Nile in Upper Egypt, densely inhabited by hermits tending their …

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