chapel

ABEL

ABEL Abel (Ἄβελ) has the first place in the roll of ‘the elders’ (οἱ πρεσβύτεροι, He 11:2), or men of past generations, who by their faith pleased God and had witness borne to them. It Is recorded of him that he offered unto God a more excellent Sacrifice (πλείονα θυσίαν) than his older brother (He …

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the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was …

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Intellectual Life in Middle Egypt: The Case of the Monastery of Bawit (Sixth-Eighth Centuries)

Intellectual Life in Middle Egypt: The Case of the Monastery of Bawit (Sixth-Eighth Centuries) THE MONASTERY OF BAWIT is located on the west bank of the Nile, on the edge of the desert. The site was excavated at the beginning of the twentieth century by a team from the Institut franais d’archeologie orientale, led by …

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Christianity and Monasticism in al-Bahnasa according to Arabic Sources

Christianity and Monasticism in al-Bahnasa according to Arabic Sources LOCATED ABOUT two hundred kilometers south of Cairo on the western bank of Bahr Yusuf (literally, the Sea of Joseph, but actually a canal running off from the Nile), in Minya governorate, about sixteen kilometers northwest of the district of Bani Mazar, al-Bahnasa (Oxyrhynchos, or the …

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L* as a Secret Language: Social Functions of Early Coptic

L* as a Secret Language: Social Functions of Early Coptic Introduction The aim of the present chapter is to reconsider the use of Coptic as attested in the texts belonging to the Manichaean community in Kellis (Ismant al- Kharab, Dakhla Oasis). For this particular variety of Coptic, the siglum L* has been suggested by W-P. …

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