The churches of old cairo

The churches of old Cairo INTRODUCTION Cairo has been the capital of Egypt for more than one thousand years, but the actual city and history of Cairo are the legacy of many previous capitals of Egypt, of great cultural centers and successive civilizations founded there. The earliest was a predynastic settle­ment dating from the 4th […]

Read More

the Desert of Apa Shenoute: Further Thoughts on BN 68

the Desert of Apa Shenoute: Further Thoughts on BN 68 THE MANUSCRIPT KNOWN as BN Copte 68, a trilingual (Coptic-Greek- Arabic) paper codex written in the fifteenth to sixteenth centuries and containing instructions for worshipers and liturgical readings, was the object of brief notices and descriptions in the nineteenth century.[1] Hans Quecke, in 1970, was […]

Read More

The Art of Coptic Churches

The Art of Coptic Churches WE WENT TO THE CHURCH while the elders of the monastery went with us. There were pictures of monks on the wall of the place, representing our monastic fathers: Antony the Great and Apa Pachom and Apa Paule and Apa Makarios.21 These were on one side and the archbishops of […]

Read More

The Monastery of St. Antony (RED SEA)

The Monastery of St. Antony (RED SEA) SAINT ANTONY, THE FATHER OF MONKS, found his final place of refuge in a cave in Mount Colzim (Qulzum) in the Wadi al-‘Araba near the Red Sea. A spring at the foot of the mountain supplied water and he planted a small garden. After his death in 356, […]

Read More

The Monastery of al-Muharraq (ASYUT)

The Monastery of al-Muharraq (ASYUT) THE MONASTERY OF AL-MUHARRAQ (Dayr al-Muharraq) near the mountains of Qusqam is considered the most sacred of the Holy Family pilgrimage centers in Egypt. According to tradition, the Holy Family stayed here for more than six months in an old abandoned house on the edge of the desert at the […]

Read More

The Monastery of Durunka (ASYUT)

The Monastery of Durunka (ASYUT) Just after they had lived six months in the place that was to become Dayr al-Muharraq, an angel brought the Holy Family the message that Herod had died and that it was safe to return to Palestine. According to tradition, attested to by medieval manuscripts, they traveled by boat. The […]

Read More

Christianity and Monasticism in al-Bahnasa according to Arabic Sources

Christianity and Monasticism in al-Bahnasa according to Arabic Sources LOCATED ABOUT two hundred kilometers south of Cairo on the western bank of Bahr Yusuf (literally, the Sea of Joseph, but actually a canal running off from the Nile), in Minya governorate, about sixteen kilometers northwest of the district of Bani Mazar, al-Bahnasa (Oxyrhynchos, or the […]

Read More

L* as a Secret Language: Social Functions of Early Coptic

L* as a Secret Language: Social Functions of Early Coptic Introduction The aim of the present chapter is to reconsider the use of Coptic as attested in the texts belonging to the Manichaean community in Kellis (Ismant al- Kharab, Dakhla Oasis). For this particular variety of Coptic, the siglum L* has been suggested by W-P. […]

Read More

Bawit in the Twenty-first Century: Bibliography 1997-2014

Bawit in the Twenty-first Century: Bibliography 1997-2014 Since the rediscovery of the Bawit monastery in 1900, numerous investigations have covered diverse fields of research. Marie-Helene Rutschowscaya established a bibliography of the main titles, following the chronological order of publication: Rutschowscaya, M.-H. 1995. “Le monastere de Baouit. Etat des publica­tions.” In C. Fluck, L. Langener, S. […]

Read More