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ALEXANDRIANS

ALEXANDRIANS Among the active opponents of St. Stephen were ‘certain of them that were of the synagogue called the synagogue … of the Alexandrians’ (Ἀλεξανδρέων, Ac 6:9). Grammatically the sentence is not in good form, and admits of a variety of interpretations. Some exegetes (Calvin, Bengel, O. Holtzmann, Rendall) assume that the Libertines, Cyrenians, Alexandrians, …

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ABBA

ABBA Abba is the emphatic form of the Aram. word for ‘father’ (see Dalman, Aram. Gram. p. 98, for אב and its various forms; also Maclean, in DCG, s.v.). It is found only in three passages in the NT, viz. Mk 14:36, Ro 8:15, Gal 4:6; in each case ὁ πατήρ is subjoined to Ἀββᾶ, …

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Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence

Monks and Scholars in the Panopolite Nome: The Epigraphic Evidence DURING THE CONFERENCE “Perspectives on Panopolis,” which took place in Leyden in 1998, Lucia Criscuolo discussed the evidence of the Greek inscriptions, including Christian ones, from the Panopolite nome, the present-day Sohag-Akhmim area. Already in the beginning of her paper, she observed that it would …

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Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite

Biblical Manuscripts of the Monastery of St. Shenoute the Archimandrite THIS CHAPTER WILL deal primarily with the survey of the published biblical manuscripts that came from the library of the Monastery of St. Shenoute. In addition to the history and the state of research on the subject, I will include brief comments on the extent …

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John of Lykopolis

John of Lykopolis As Sebastien Lenain de Tillemont observed over three centuries ago, among all the solitary saints in Egypt “there is after St. Antony no one whose renown is greater than that of St.John of Lycopolis” (Tillemont 1732, vol. 10:9). Tillemont also observed that,besides the principal accounts of john of Lykopolis found in the …

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Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century

Egyptian Gnosticism from Its Cradle in the Alexandrian Quarters of the Second Century to Its Jar Tomb in the Upper Egyptian Town of Nag’ Hammadi Introduction The aim of this study is to try to interpret the fate of Gnosticism in Egypt through a simple investigation of places where texts were found and the historical …

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L* as a Secret Language: Social Functions of Early Coptic

L* as a Secret Language: Social Functions of Early Coptic Introduction The aim of the present chapter is to reconsider the use of Coptic as attested in the texts belonging to the Manichaean community in Kellis (Ismant al- Kharab, Dakhla Oasis). For this particular variety of Coptic, the siglum L* has been suggested by W-P. …

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