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Bashans - Coptic Wiki


Figures in the Carpet and Monastic Spirituality in the Wadi al-Natrun (Scetis)

Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) From the Fourth to the Sixth Century Not many years ago I read a very good scholarly book on Palestinian monasticism in Late Antiquity. In my review of that book I observed, however, that …

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Calendar And Agriculture

CALENDAR AND AGRICULTURE The Coptic calendar has survived not only in the liturgy of the Coptic church but also in the agricultural life of the Nile Valley, for it sets the schedule by which the farmers (fellahin) regulate their work in the fields. Many delightful maxims and aphorisms summarizing the essentials of what must be …

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Coptic Calendar

COPTIC CALENDAR Early Egyptian Christians, like those elsewhere, took systems of reckoning time used in the world that they knew, modified them, and adapted them to their own observances and practices. The civil day of Christians in Egypt began in the morning, as did that of the ancient Egyptians and the Romans; but their liturgical …

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FEASTS The number of the dominical feasts changes according to the tradition. In the Byzantine tradition, there are 12 feasts, whereas in the Coptic tradition there is the existence of seven dominical major feasts and seven dominical minor feasts, and this has been attested since the 12th century. Abu al-Makarim mentioned that in the Church …

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Coptic Hagiography

COPTIC HAGIOGRAPHY Egypt was influenced by the Greek culture, hence many of the hagiographical texts were written first in this language and translated later into Coptic. It is important to use the classical hagiographical tools such as Bibliotheca Hagiographica Orientalis and the Bibliotheca Sanctorum (16 vols., Rome 1965-1976), in addition to the bibliography in each …

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Saint Camoul, Or Chamoul

SAINT CAMOUL, or Chamoul A martyr under DIOCLETIAN (feast day: 16 Bashans). Lacking a first part, the text of his Passion has survived in fragments from only one Sahidic codex (British Library, London, Pap. V, ed. Winstedt, 1910, pp. 169ff.). The action opens with Camoul in prison under the governor Pompeius. He has obviously been …

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