ANOINTING

ANOINTING Anointing was used in antiquity in three chief connexions: (1) as a part of the toilet, to beautify, strengthen, and refresh the body; (2) medicinally; (3) as a part of religious ceremonial. From the last-named sprang (4) the use of terms of anointing in a metaphorical sense to signify, e.g., the imparting of the […]

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AMETHYST (ἀμέθυστος, Rev 21:20)

AMETHYST (ἀμέθυστος, Rev 21:20) A variety of quartz of rock-crystal, of purple or bluish violet colour. Derived from ἀ, ‘not,’ and μεθύσκειν, ‘to intoxicate,’ it was regarded as a charm against the effects of wine. Quaffed from a cup of amethyst, or by a reveller wearing an amulet of that substance, the vine-juice could not […]

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ADAM (Ἀδάμ)

ADAM (Ἀδάμ) Adam was the first man (אָדָם = man) and the parent of the human race.—1. When the writer of Jude (v. 14) thinks it worth noting that Enoch (q.v.) was ‘the seventh from Adam’ (ἕβδομος ἀπὸ Ἀδάμ), he probably has in mind the sacredness of the number seven. It seems to him an […]

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Coptic art in the Coptic museum

Coptic art in the Coptic museum Coptic art began to emerge in Egypt around 300 A.D. In form, style, and content it was quite different from the art of Pharaonic Egypt. How’ did this come about? Broadly speaking, there were two causes. The first is that indigenous Egyptian art had been in contact with the […]

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Copto-Arabic Studies Bibliography

COPTO-ARABIC STUDIES BIBLIOGRAPHY General References (Referred to Below in Abbreviated Fashion) Atiya, Aziz Suryal, ed. The Coptic Encyclopedia, 8 vols. New York: Macmillan, 1991. A standard tool in English. (CE) Gibb, H. A. R. et al., eds. The Encyclopaedia of Islam, new ed., 11 vols. Leiden: Brill, 1954-. Some articles are of importance to Copto-Arabic […]

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Care for the Sick in Shenoute’s Monasteries

Care for the Sick in Shenoute’s Monasteries SHENOUTE’S WRITINGS PROVIDE a rich store of evidence for the various ways in which the sick were cared for in his monasteries. Care for the sick was a shared value at the heart of the early monastic movement, and certainly this was the case in Shenoute’s monasteries. The […]

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Shenoute’s Place in the History of Monasticism

Shenoute’s Place in the History of Monasticism A LITTLE MORE than 1,500 years ago, inside the massive church whose ruined hulk has come to be known as the White Monastery (Arabic Dayr al-Abyad), on an occasion near the middle of the fifth century when the monastery’s longtime leader Shenoute was about one hundred years old, […]

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