TAFSIR

An Arabic term (pl., tafasir) for explanation or interpretation. This is a metrical Coptic composition inspired by a THEOTOKION; though called an “explanation” or “paraphrase” of an original text, it is in fact a more or less free composition on the themes contained in the original.

A tafsir paraphrase is divided into a number of sections equal to that of the theotokion. Each section of a tafsir is intended to be used liturgically immediately after the section of the theotokion that it interprets, although some are private compositions that perhaps never attained the dignity of recitation in church. Thus, the paraphrases form a body of popular hymnody that is approved, but not officially authorized, by the church. Their use is optional; those who use them are at liberty to select whichever they please.

(), in his (The Luminary of Church Services), expressed the opinion that the best of these paraphrases are the older and shorter ones. The shorter paraphrases that occur in combination with the text were thought at one time to be confined to the Sunday and Saturday , but the discoveries at suggest that at some period there was a full liturgical series of all the seven theotokias, each with its own tafsir.

Some of these paraphrases (especially those of Saturday and Sunday) are now sung only as part of the SAB‘AH WA-ARBA‘AH in the month of . But the manuscript of Tartib al-Bi‘ah (The Order of the Church) says that they are to be sung not only on the eve of Sundays (Saturday evening) of the month of Kiyahk but also optionally on the eve of Sundays of Lent and the whole year.

Some of the tafasir found in the manuscripts collected by De Lacy O’Leary in The Coptic Theotokia (1923) appear in the Kitab al- Absalmudiyyat al-Muqaddasat al-Kihyahkiyyah, for the month of Kiyahk 1911, under the title (e.g., pp. 289-329).

In the Saturday theotokia are nine sections called SHARAT, followed by a LOBSH. Each of these nine sections has three tafasir called respectively rumi, or Greek; MU‘AQQAB (i.e., repeated); and . These are found in the relatively older manuscripts published by De Lacy O’Leary. The Kitab al-Absalmudiyyat adds some (probably later) tafasir that are Bohairic, Misri (i.e., Cairene), or (Upper Egyptian), as well as a series of six Arabic tafasir.

BIBLIOGRAPHY

  • Kitab al-Absalmudiyat al-Muqaddasat al-Kiyahkiyyah. Cairo, 1911. O’Leary, De L. The Coptic Theotokia. London, 1923.
  • . “The Coptic Theotokia.” In Coptic Studies in Honor of Walter Ewing . Boston, 1950.

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