A fourth-fifth-century bishop of ‘Aydhab. The of Bishop Nabis in the Synaxarion of the on 22 Kiyahk provides the only piece of evidence of an episcopate situated on the coast of the Red Sea. This text bears all the indications of a translation from the Coptic. The “scala copte 44” identifies ‘Aydhab with Berenice in Nubia (Munier, 1930).

Muyser was inclined to believe that Bishop Nabis lived between the seventh and tenth centuries (Muyser, 1944). Nabis was born in a village near Coptos (Qift) and became a monk at an early age. The compiler of the Synaxarion tells us that he was found worthy of the episcopal dignity over the churches of ‘Aydhab, “for our fathers held this seat from the beginning, so that merchants and sailors who voyaged over the Red Sea could receive communion there.” Bishop Nabis did not reside in ‘Aydhab but in a small at Coptos. He sent one priest and one deacon to ‘Aydhab. When it was necessary for the bishop to go there himself, the BEJA, a tribe that lived in Nubia and the Eastern Desert in Upper Egypt, carried him and the church ornaments on their camels, receiving a price for the hire of their beasts.

Three bishops are mentioned in the Synaxarion as contemporaries of Nabis: “The fathers, the bishops who lived during his time, asked him often to gather with them in the Cathedral. Those were Anba Phoibammon, who is indeed worthy of mention, Anba John, and Anba Papnoute.” Since the residence of Bishop Nabis was in Coptos, the episcopates of these three bishops must have been located in that same part of southern Upper Egypt. A certain bishop of Hermonthis (Armant) named was consecrated by Patriarch THEOPHILUS (385-412); Papnoute, bishop of Qus, also lived at that time (Gabra, 1983, 1986). The third bishop, Phoibammon, is among the bishops who participated in the Council of EPHESUS in 431 (Munier, 1943). Thus Nabis must have lived in the fourth/fifth century. According to the Synaxarion, his episcopal ministry lasted forty years, and he died when he was ninety years of age.

The of Nabis in the Synaxarion is important in that it provides evidence concerning a bishop who had to deal with different groups of people having varying interests. The first were the Beja (Blemmyes), who often attacked Egypt and made the flow of trade between the Red Sea and unsafe. Significantly, Bishop Nabis had considerable contact with them long before the spread of Christianity throughout Nubia. The second group were the military representatives of the late Roman Empire. The third group consisted of merchants and sailors. Moreover, the bishop took care of the congregation of his own diocese. The relatively long text about Nabis differs from other texts of the Synaxarion in that it preserves the characteristics of an encomium (Gabra, 1986).


  • Gabra, Gawdat. “Zu einem arabischen Bericht uber Pesyntheus, einen Heiligen aus Hermonthis im 4.-5. Jh.” Bulletin de la Société d’archéologie copte 25 (1983):54-57.
  • . “ zu den Aussagen des arabischen Synaxars der Kopten über Nabis, den Bischof von ’Aidhab.'” In Proceedings of the Fifth International Conference of Nubian Studies, ed. M. Krause, pp. 231-36. Mainz, 1986.
  • Garcin, J.-C. Un centre musulman de la Haute-Egypte médiévale: Qus, pp. 31-34. Cairo, 1976.
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  • Munier, H. La scala copte 44 de la Bibliothèque nationale de Paris, Vol. 1, Transcription, p. 162, no. 44. Cairo, 1930.
  • . Recueil des listes épiscopales de l’église copte, p. 14, no. 7. Cairo, 1943.
  • Muyser, J. “Contribution a l’étude de listes épiscopales de l’église copte.” Bulletin de la Société d’archéologie copte 10 (1944):137-38.