Patriarch of engaged in a controversy over a title with two . John, born in , was called the Faster (Jejunator in Greek) because of his extreme . As patriarch from 582 to 595 he took the title “Oecumenical [universal] Patriarch,” which had been given to his predecessor by the emperor and had also been used in Rome. Pope Pelagius II and his successor, I the Great, protested, since it made spiritually equal to Rome. Nevertheless, John and his successors continued to use the title, which was also used by later popes. John was canonized by the Church (feast day: 2 September).

A text on attributed to John in the Greek tradition must be considered the work of another writer, for it seems to have been redacted in the . A second work bearing his name, however, might be genuine. This is a homily, translated from the original Greek into Coptic, on penitence and ( 3. 7555; PG 88. 1937-77). It is a rather long text, mainly monastic in character and composed primarily of excerpts by Saint (this is especially true of the central section, cf. De Aldama, 1965, no. 269).

The Coptic translation has survived in its entirety in a of the seventh century (, London, Or. 6001) and also in some fragments from a codex dating from the (, Vienna, K 7602-7613). In the London codex, one part of the text has been changed in respect to both a in the and the Vienna codex, but we might assume that this occurred simply because of a displacement of pages in some preceding manuscript. Otherwise, the Coptic seems to match closely with the Greek.

In both codices, the author of this homily is named simply “John, of Constantinople.” For the Copts, this attribution was probably meant to identify the author with John (even the Greek tradition names the author as John now and again). However, at the time when he made his translation, the Coptic translator must surely have known that he was dealing with a different and later “John of Constantinople.” A modern critical edition of this homily should also take into account the translation (Baumstark, 1922, p. 81).


  • Aldama, J. A. de. Repertorium pseudo-chrysostomicum. Paris, 1965. Baumstark, A. Geschichte der syrischen Literatur. Bonn, 1922. Budge, E. A. W. Coptic in the Dialect of . London, 1910.
  • Orlandi, T. Papiri copti di contenuto teologico. Mitteilungen aus der Papyrussammlung der österreichischen Nationalbibliothek: Nietzsche-Studien 9. Vienna, 1974.

Leave a Reply

Your email address will not be published. Required fields are marked *