A little to the north of the present DAYR AL-SHUHADA’ (Monastery of the Martyrs) at Isna are some ruins that the call the Monastery of Apa Ishaq (Isaac). In the “new” church, which according to the inscriptions dates at least from the end of the twelfth century, an inscription commemorates the nanasia (church?) of the anchorite (Coquin, 1975, pp. 247-51).

We propose the following hypothesis about this inscription: When Apa Ishaq’s hermitage fell into ruin, a church was built adjacent to the north of the Church of the Martyrs dedicated to Apa Ishaq, whose hermitage, a place of pilgrimage, was in ruins. Some distorted Greek word is hidden behind this word nanasia, perhaps simply the Greco-Coptic word ecclesia. However that may be, we may suppose that the hermitage of this holy personage survived in the form of a second church added to the first one “of the martyrs.”

It is more difficult to know to what period this foundation of Dayr goes back. This hermitage is mentioned in the of John (Khater, 1981, pp. 17 [text] and 23 [trans.]). We prefer this name to that of Paul, for it is attested in the oldest manuscripts. This text is preserved by several manuscripts of which the oldest dates from 1520 (Khater, 1981, p. 6), but some authors write that this author could be of the thirteenth century (Sbath, 1938-1940, p. 74, no. 606). It follows that the Dayr could be older than that period.

We must also mention the attributed to a of Isna called Dorotheus and preserved in an Arabic version in two manuscripts (unpublished). This author would be of the fourth century, but he does not speak at all of a hermitage of nor of a pilgrimage to this sanctuary. One must conclude that this small monastery did not exist when Dorotheus delivered his sermon in honor of Ammonius, his predecessor in the see of Isna.

We must add that the of the SYNAXARION from Upper Egypt, in its notice concerning Saint Ammonius and the on 13 Kiyahk, also mentions Dayr Apa Ishaq, but one cannot date this with any precision (perhaps twelfth to thirteenth century), and we do not know what sources the author used.

One may conclude from this evidence that Dayr was founded and frequented after the fourth century, but had fallen into ruin after the twelfth. A photo of these ruins is given by L. T. Lefort (1939, pl. 14).


  • Coquin, R.-G. “ pariétales des monastères d’Esna: Dayr al-Suhada’-Dayr al-Fakhuri.” Bulletin de l’Institut français d’Archéologie orientale 75 (1975):241-84, with 10 plates.
  • Khater, A. “Martyre des citoyens d’Esna.” Studia orientalia christiana 18. and Jerusalem, 1981.
  • Lefort, L. “ monastères pachômiens, exploration topographique.” Muséon 52 (1939):379-407.
  • Sbath, P. Al-Fihris, de manuscrits arabes. Cairo, 1938-1940.