Dayr Anba Bakhum (Al-Sawam‘Ah Sharq)

DAYR ANBA BAKHUM ( Sharq)

History

In the small town of Sharq, 5 miles (8 km) north of AKHMIM, is a church dedicated to Saint Bakhum (PACHOMIUS) and his sister Dalusham, under DIOCLETIAN.

The first author to mention this church was the C. SICARD. He spoke briefly of the church (the monastery had no doubt disappeared) in his famous  Parallèle  géographique  (1982, Vol. 3, pp. 38-39). Although the inhabitants of the place told him that this Pachomius was a martyr, Sicard believed that he was the Pachomius   who   shaped   Egyptian   cenobitism.   Granger   also mentioned this monastery some years later, but called it Deir Habouba-Comé (1745, p. 98).

A panegyric by Abraham, bishop of Qift (the date of which is unknown), on the titular saints of this dayr, Anba Bakhum and his sister Dalusham, has been published by Nabil al-Manqabadi (1969, pp. 4-11) after a manuscript preserved in this church. It is now evident that the titular saint of this monastery is not Palamon, the of Saint Pachomius, the founder of the cenobitic life.

All that remains of the ancient monastery is the church, which has, moreover, been reconstructed on the foundations of the old one (Meinardus, 1965, p. 195; 1977, p. 401). This church is mentioned by S. Clarke in his list of the churches (1912, p. 213, no. 19).

BIBLIOGRAPHY

Clarke, S. Christian Antiquities in the Nile Valley. London, 1912. Granger, Sieur. Relation du voyage fait en Egypte en l’année 1730. Paris, 1745.

  • Manqabadi, Nabil al-. Min Diyarat al-Aba. Cairo, 1969.
  • Meinardus, O. Christian Egypt, Ancient and Modern. Cairo, 1965; 2nd ed., 1977.
  • Sicard,  C.  Oeuvres,  Vol.  3,  ed.  S.  Sauneron  and  M.  Martin. Bibliothèque d’étude 85. Cairo, 1982.
  • Timm, S. Das christlich- Ägypten in arabischer Zeit, Vol.2. Wiesbaden, 1984.

RENÉ-GEORGES COQUIN

MAURICE MARTIN, S. J.

Architecture

Of this monastery only the church has survived. It is dedicated to the famous Saint Pachomius, founder of cenobite monasticism, and his  sister,  whose  icon  is  in  the  church.  Timm  (1984,  p.  655) identifies this monastery with the Pachomian foundation at Tse in the region of Shmin, the ancient name for Akhmim.

The church has passed through three building periods. An early basilican church with a triconch sanctuary was transformed during the Middle Ages into a smaller centralized structure, which has been slightly enlarged in more recent times. The eastern and southern apses still survive, together with a square room between them in the southeast corner. The apses contain niches with angled gables (crowns with broken tympanum) similar to those in the churches of and DAYR ANBA BISHOI at Suhaj on the other side of the Nile, causing P. Grossmann (1980) to date this church to the seventh century.

Such dating makes it the oldest surviving church in the Akhmim area and possibly an influence on DAYR ANBA BISADAH, south of Akhmim. The basic shape of the original nave and aisles is indicated by the remains of four of the piers that supported the original wooden roof. Two are embedded in the heavier piers between the present nave and choir, and one in the west wall. The foundation of the fourth can be seen in the that now occupies much of the space of the original aisles and nave.

Over the entrance to this is a block with a pharaonic inscription, possibly retained from the first building phase, since use of spolia ( reused from older buildings) became less common later. A marble altar table in the present southern sanctuary, the original eastern conch, is of an early type illustrated by A. J. Butler (1884, Vol. 2, p. 8).

When the church was cut down to a centralized building, large piers had to be built around two of the small original piers in order to support domes. More recently, three rooms have been built at the north, and a column has been added to support the new domes. The dome in front of the southern sanctuary is supported by brackets and squinches. The other units are covered by domes on pendentives.

BIBLIOGRAPHY

  • Butler, A. J. The Ancient Coptic Churches of Egypt, 2 vols. Oxford, 1884.
  • Grossmann, P. “Survey Arbeiten im Raum von Ahmim.” Archiv für Orientforschung 27 (1980):304-306.
  • Meinardus, O. Christian Egypt, Ancient and Modern, p. 295. Cairo, 1965.
  • Timm, S. Das christlich- Ägypten in arabischer Zeit, Vol. 2, pp. 653-57. Wiesbaden, 1984.

SHELA MCNALLY