CLERICAL INSTRUCTION

Education of the clergy of the Coptic church at a church is a modern arrangement. In antiquity, every had to provide for the education and installation of the clergy of his diocese (see ORDINATION, CLERICAL). The demands made of priests and deacons are known from the church canons (see CANONS, ECCLESIASTICAL), and from texts relating to the ordination of clergy from the correspondence of about 600.

These texts presuppose definite attainments that the candidate was to pursue, or in accordance with which he was to act. He therefore had to be instructed about them or to acquire specific knowledge on his own. Among the latter were knowledge of the canons of the church and “professional knowledge.” Sometimes the latter is more exactly described as “knowledge of the office of deacon” or “knowledge of the office of priest.”

The candidate was carefully instructed in the actions of his office that should be carried out in the church and at the altar. There must also have been instructed about the prayers to be spoken by him. Since only a few clergy could read, the candidates had to learn their professional knowledge by heart. To this must be added memorization of certain biblical texts, the Gospels of Matthew, Mark, and John being named. This task had a time limit, often of two months.

An on the memorized material took place in the presence of the bishop. It is striking that the given by indicates that this trial did not always come before the ordination, but could occur afterward. If the text could not be recited, there was no ordination. We are not told, however, what happened when a candidate who had already been failed his test.

After the punishment, such as exclusion from communion (see EXCOMMUNICATION), the candidate, on being readmitted to communion, might be required to memorize further Bible texts.

BIBLIOGRAPHY

  • Bilabel, F., and A. Grohmann. Zwei Urkunden dem bischöflichen Archiv von Panopolis in Ägypten. Heidelberg, 1935.
  • Coquin, R.-G. “A propos des rouleaux coptes arabe de l’evêque Timothée.” Bibliotheca Orientalis 34 (1977):142-47.
  • Krause, M. “ Abraham von Hermonthis. oberägyptischer Bischof um 600,” 2 vols. Ph.D. diss., Berlin, 1956.
  • Maspero, J. “Un diplôme arabe-chrétien du XIIIe siècle.” Annales du Service des antiquités 11 (1911):177-85.
  • Plumley, J. M. The Scrolls of Timotheos. Two Documents from Medieval Nubia. London, 1975.
  • Steinwenter, A. “Die Ordinationsbitten koptischer Kleriker.” Aegyptus 11 (1930-1931):29-34.

KRAUSE