The Sahidic text published by E. O. Winstedt in The Proceedings of the Society of Biblical Archaeology (1908, with the variants of the two folios: W. E. Crum, 1905, No. 318 and G. Zoega, 1810, No. 222, from a copy by O. von Lemm) is probably part of an . Among other things, it deals with an , who was preserved from the fire of () by an angel of God. If the name Shapur were not here, on the basis of the context as a whole, one would inevitably think of the and the extrabiblical tale of his rescue from the .

Crum refers to the Persian martyr Abraham, who met his death in the reign of Shapur II. Winstedt, who very clearly sees the difference between the Coptic text and the information on the Persian martyr and bishop of Arbela, remarks, “The Coptic writer may well have attributed to the Persian martyr sufferings similar to those which the patriarch was said to have endured at the hands of , just as he refers David’s words about the patriarch to the saint” (p. 233). There is also the possibility that the patriarch Abraham is intended, and that the Copt for some reason has given the name of Shapur, an enemy of the Christians, to Abraham’s adversary.

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